Seneca's Morals of a Happy Life, Benefits, Anger and Clemency — John Shaqi
Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
He that would make an acceptable present, will pitch upon something
that is desired, sought for, and hard to be found; that which he sees
nowhere else, and which few have; or at least not in that place or
season; something that may be always in his eye, and mind him of his
benefactor. If it be lasting and durable, so much the better; as plate,
rather than money; statues than apparel; for it will serve as a monitor
to mind the receiver of the obligation, which the presenter cannot so
handsomely do. However, let it not be improper, as arms to a woman,
books to a clown, toys to a philosopher: I will not give to any man
that which he cannot receive, as if I threw a ball to a man without
hands; but I will make a _return_, though he cannot receive it; for my
business is not to oblige him, but to free myself: nor anything that
may reproach a man of his vice or infirmity; as false dice to a cheat;
spectacles to a man that is blind. Let it not be unseasonable neither;
as a furred gown in summer, an umbrella in winter. It enhances the
value of the present, if it was never given to him by anybody else, nor
by me to any other; for that which we give to everybody is welcome to
nobody.
The particularity does much, but yet the same thing may receive
a different estimate from several persons; for there are ways of
marking and recommending it in such a manner, that if the same _good
office_ be done to twenty people, every one of them shall reckon
himself peculiarly obliged as a cunning whore, if she has a thousand
sweethearts, will persuade every one of them she loves him best. But
this is rather the artifice of conversation than the virtue of it.
The citizens of Megara send ambassadors to Alexander in the height of
his glory, to offer him, as a compliment, the freedom of their city.
Upon Alexander’s smiling at the proposal, they told him, that it was
a present which they had never made but to Hercules and himself.
Whereupon Alexander treated them kindly, and accepted of it; not for
the presenters’ sake, but because they had joined him with Hercules;
now unreasonably soever; for Hercules conquered nothing for himself,
but made his business to vindicate and to protect the miserable,
without any private interest or design; but this intemperate young
man (whose virtue was nothing else but a successful temerity) was
trained up from his youth in the trade of violence; the common enemy
of mankind, as well of his friends as of his foes, and one that valued
himself upon being terrible to all mortals: never considering, that the
dullest creatures are as dangerous and as dreadful, as the fiercest;
for the poison of a toad, or the tooth of a snake, will do a man’s
business, as sure as the paw of a tiger.
CHAPTER VII.
THE MANNER OF OBLIGING.
Public-domain text, read in full here on John Shaqi.
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