Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
There is not any benefit so glorious in itself, but it may yet be
exceedingly sweetened and improved by the _manner_ of conferring it.
The virtue, I know, rests in the _intent,_ the profit in the judicious
application of the _matter_; but the beauty and ornament of an
obligation lies in the _manner_ of it; and it is then perfect when the
dignity of the office is accompanied with all the charms and delicacies
of humanity, good-nature, and address; and with dispatch too; for he
that puts a man off from time to time, was never right at heart.
In the first place, whatsoever we give, let us do it _frankly_: a
kind benefactor makes a man happy as _soon_ as he can, and as _much_
as he can. There should be no _delay_ in a benefit but the modesty
of the receiver. If we cannot forsee the request, let us, however,
immediately grant it, and by no means suffer the repeating of it. It
is so grievous a thing to say, _I BEG_; the very word puts a man out
of countenance; and it is a double kindness to do the thing, and save
an honest man the confusion of a blush. It comes too late that comes
for the asking: for nothing costs us so dear as that we purchase with
our prayers: it is all we give, even for heaven itself; and even there
too, where our petitions are at the fairest, we choose rather to
present them in secret ejaculations than by word of mouth. That is the
lasting and the acceptable benefit that meets the receiver half-way.
The rule is, we are to _give_, as we would _receive_, _cheerfully_,
_quickly_, and without _hesitation_; for there is no grace in a benefit
that sticks to the fingers. Nay, if there should be occasion for delay,
let us, however, not seem to deliberate; for _demurring_ is next door
to _denying_; and so long as we suspend, so long are we unwilling. It
is a court-humor to keep people upon the tenters; their injuries are
quick and sudden, but their benefits are slow. Great ministers love
to rack men with attendance, and account it an ostentation of their
power to hold their suitors in hand, and to have many witnesses of
their interest. A benefit should be made acceptable by all possible
means, even to the end that the receiver, who is never to forget it,
may bear it in his mind with satisfaction. There must be no mixture of
sourness, severity, contumely, or reproof, with our obligations; nay,
in case there should be any occasion for so much as an admonition, let
it be referred to another time. We are a great deal apter to remember
injuries than benefits; and it is enough to forgive an obligation that
has the nature of an offence.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account