Senescence, the Last Half of LifeHall, G. Stanley (Granville Stanley)
Science
Senescence, the Last Half of Life
Hall, G. Stanley (Granville Stanley)
Geriatrics
Folklore, especially in its grosser forms, but also classical and
medieval,[198] and even modern literature--medical, psychiatric, and
most of all the writings of psychoanalysis--abound in descriptions of
the tragic results that ensue when husband and wife do not grow old
together or when their age disparity is too great. Even in the purest,
most loyal, and best mated pairs there is often a period of unspoken
and perhaps half unconscious suspicion and jealousy, which each partner
regrets and tries to banish from waking thoughts, outcrops of which
often appear in dreams. Roués have always felt that the young wives of
old men were their legitimate prey. The former seem more liable to fall
before temptation than if they had remained single. Bitter, indeed, is
often the lot of Senex who dotes on a young bride and seeks to atone
by lavishing gifts and providing every kind of service and social
enjoyment that infatuation can suggest for waning marital potency.
While society austerely and even ostentatiously condemns such a wife
who errs, it secretly judges her to be not without some excuse and has
little pity, and often only covert derision, for such a husband.
Yet more pathetic is the converse case of the aging wife of a spouse
yet young and lusty. The sense that she is losing her charm for the
man she loves is gall and wormwood to her very soul. She, too, seeks
to atone by making herself physically more attractive, not only to
him but to others that he may see their admiration, by every kind of
personal ministration and often by seeking literary, artistic, or other
success outside the family circle. She becomes painfully conscious of
the attractions of younger or otherwise more favored women whom her
mate meets and easily grows suspicious, not only with but often without
cause. She may feel the lure of incentives other women use to attract
men which her pride will not permit her to cultivate, although she may
make concessions to these more or less unconsciously. Tendencies thus
repressed may find outcrops in other fields and may even take the form
of symptoms, perhaps of fears for the well-being of her mate, even of
physical harm, business failure, social disgrace, or perhaps religious
heresy. In other cases she may be at last forced to admit infidelity on
his part and then it is that she finds herself face to face with the
dour problem of either trying to ignore or condone, and perhaps conceal
or excuse, his fault to others and living a hollow life of sham and
convention on the one hand; or of openly breaking and separating and
living henceforth a more or less isolated life, on the other. She must
thus very carefully weigh not only her own material interests but the
future of her children and the chance of pitiless public scandal.
Public-domain text, read in full here on John Shaqi.
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