Senescence, the Last Half of LifeHall, G. Stanley (Granville Stanley)
Science
Senescence, the Last Half of Life
Hall, G. Stanley (Granville Stanley)
Geriatrics
3. There is a lessening of emotional intensity or stodginess. The
imitative, religious, adventurous, belligerent, imaginative, initiative
traits are developed early, and the younger man is the greater in the
dominion of the emotions. But later poets turn to prose and others
to more didactic activities. Scientists, philosophers, and statesmen
are best when they are through this period. Disappointed men now
become cynical, morose, petulant, or vicious as the intellect only
rules. If the social and gregarious instinct fails, society may bore,
friendships decline, and age may be lonely. Or, again, it may fall a
prey to many dispositional, emotional, and obsessive feelings which may
become insane. The patient may live in a logic-tight compartment. The
obsession may be a hobby or a system of connected ideas with a strong
emotional tone (complex). These are tendencies arising from instinct.
When the social and sane instincts lose in the conflict, interest in
the present may decline to indifference, and the obsessions may focus
on real or fancied errors of the past--duty to a dead child, a business
failure, etc. At any rate, there is a tendency to indulge temperament.
4. Failure in religious teaching. Versus “Be sure your sin will find
you out” all the old realize that they have done much sin that is
not found out and which, if it were exposed, would bring suffering,
disgrace, public execration, and loss of vocation, property and
friends. To fear only the consequences of evil is bad, and since they
have escaped they feel a certain contempt of secular and moral law
and take greater risks. The old man prefers to be respectable and
righteous, but he does not care if his unrighteousness is known or
suspected if it is not made too public. Thus the old dread exposure
more than they do sin.
5. The church offers too little to the old but wants to see old age tap
new reservoirs of energy, vigor, joy, and enthusiasm. The best it can
offer is faith in Jesus. Many would say it offers a larger intellectual
view.
Karin Michaëlis[25] tells her story in the form of letters and a
running journal. A poor girl, she early came to feel that with her
beauty she could do anything and supremely longed for wealth. After
just escaping marriage with a rich old man who educated her, she
married a wealthy and most exemplary husband whom she divorced, after
having lived tranquilly with him for a score of years, with no cause
on either side but because she felt a growing passion for solitude.
She retired to a desert island in a spacious new villa planned by an
architect friend eight years younger than herself. After a year of
isolation, slowly realizing that she is in love with the architect,
as she had long been, she offers herself to him on any terms and is
rejected. She then proposes to rejoin her husband but finds him engaged
to a girl of nineteen.
Public-domain text, read in full here on John Shaqi.
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