Senescence, the Last Half of LifeHall, G. Stanley (Granville Stanley)
Science
Senescence, the Last Half of Life
Hall, G. Stanley (Granville Stanley)
Geriatrics
C. Wissler[35] says, “As to the aged and sick, we have the formal
practice of putting to death among some of the Esquimaux and other
races.” On the other hand, among all hunting people who shift from
place to place the infirm are often of necessity left behind to their
fate. Yet the reported examples of such cruelties can usually be
matched by instances of the opposite tenor. He goes on to say that
since the mythologies of various tribal groups contain rites showing
retribution for such cruelties we must regard them as, on the whole,
exceptional.
S. K. Hutton[36] says,
I found age a very deceptive thing. “Sixty-two” might be the
answer from a bowed old figure crouching over the stove. I
would have guessed twenty years more than that. The fact is,
the Eskimo wears out fast. After fifty he begins to decline,
and few live long after sixty. I have known a few over seventy,
and the people told me with wonderment about an old woman who
lived to be eighty-two and who worked to the last. But these
are great rarities. It must be a unique thing in one’s lifetime
to meet with an Eskimo great-grandmother. The very old people
seem always to be active to the last. They have an unusual
amount of vitality and die in the harness, dropping out like
those too tired to go any further and passing away without
illness or suffering. These are always those who have clung
most closely to their own native foods and customs. Women who
are too old and toothless to chew the boot-leather can still
scrape the seal-skins, perhaps with a skill which the younger
women lack; if they are too blind and feeble to scrape, they
can sit behind a wall of snow upon the sea-ice and jig for the
sleepy rock-cod through a hole.
C. A. Scott[37] tells us that in certain south Australian tribes it
is taboo to catch or eat certain animals until a man has reached a
prescribed advanced age, these animals being easiest to catch and the
most wholesome and thus best adapted to old people’s use. One of the
chief maxims in Tonga is to reverence the gods, the chief, and old
people. In Java, among the Iroquois, Dakotas, Comanches, the Hill
tribes of India (Santals and Kukis), the Snakes and Zunis, much respect
is shown to the aged.
Public-domain text, read in full here on John Shaqi.
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