Again, does not, "He shall be brought" imply that, Nazarite as he was, he still needed priestly ministration to present himself, and his finished service, before the LORD? And our HIGH PRIEST, who is now able to keep us from falling to the end of our surrendered service, waits to present us with exceeding joy, "faultless before the presence of His glory"--"holy and unblameable and unreproveable in His sight." THE LAW OF THE OFFERINGS. When we come to the offerings enumerated in v. 14, we notice that they are mentioned in the almost invariable _order of enumeration_--first the burnt-offering, then the sin-offering, and lastly the peace offering; but when in v. 16 we come to the offering up of the sacrifices, we notice that _as always_ the sin-offering is the _first to be offered_. It is somewhat remarkable that the actual order of offering, and the order of enumeration should not correspond; and it is likewise noteworthy that the sacrifice which was always offered first, when offered at all, was _comparatively_ insignificant in point of value, and much less frequently called for in the services of the Levitical ritual. For instance, in Numbers xxviii, xxix, the daily offering was a burnt-offering of a he-lamb morning and evening, with the corresponding accompaniments of fine flour mingled with oil, and a drink-offering of wine. On the Sabbath Day an additional burnt-offering of two lambs with their meat-offering and drink-offering was required. At the time of the new moon, the additional offering was of two bullocks, one ram, and seven lambs, with their meat and drink-offerings, for a burnt-offering, while one he-goat sufficed for a sin-offering. The same offerings were offered at the Feasts of Passover and Pentecost. On several other occasions the offerings were nearly of the same proportions; while during the Feast of Tabernacles the offerings commenced with thirteen bullocks, two rams, and fourteen lambs for a burnt-offering to one he-goat for a sin-offering. The same disproportion of number and value may be noticed on many occasions between the sin-offering and the peace offering. A striking example of this was the sacrifice of peace-offerings made by Solomon on the dedication of the temple to the number of 22,000 oxen, and 120,000 sheep.