My heart grew suddenly tender, And something blinded my eyes, With one of those sweet intuitions That sometimes makes us so wise. Dear child, she wanted to help me; I knew 'twas the best she could do; But oh, what a botch she had made it-- The grey mis-matching the blue! And yet--can you understand it? With a tender smile and a tear, And a half-compassionate yearning, I felt her grown more dear. Then a sweet voice broke the silence, And the dear Lord said to me-- "Art thou tenderer for the little child Than I am tender for thee." Then straightway I knew His meaning, So full of compassion and love; And my faith came back to its Refuge, Like the glad returning dove. For I thought when the Master Builder Comes down His temple to view, To see what rents must be mended, And what must be builded anew; Perhaps, as He looks o'er the building, He will bring my work to the light, And, seeing the marring and bungling, And how far it all is from right, He will feel as I felt for my darling, And will say as I said for her-- "Dear child, she wanted to help me, And love for me was the spur; "And, for the real love that was in it, The work shall seem perfect as mine; And because it was willing service, I will crown it with plaudit divine." And there, in the deepening twilight, I seemed to be clasping a Hand, And to feel a great love constraining me, Stronger than any command. Then I knew, by the thrill of sweetness, 'Twas the hand of the Blessed One, Which would tenderly guide and hold me, Till all the labour is done. So my thoughts are never more gloomy, My faith no longer is dim: But my heart is strong and restful, And mine eyes are unto HIM. [A: Published under the title, "The Voice in the Twilight," by Holness, 14, Paternoster Row, 6d. per hundred, post free.] THE PRESENTATION OF THE NAZARITE. Let us now look into the law of the Nazarite when the days of his separation were fulfilled. The first thing that strikes our notice is, "He shall be brought," not, he shall come. Why is this? and why is it that the law is so explicit as to every detail of ritual and service, scarcely leaving any room for voluntary action?--we say _scarcely_, because in the twenty-first verse there is one little clause, "Beside that that his hand shall get," which does leave room for additional tokens of gratitude and love. The answer seems to be, that the voluntary part of Nazarite service lay first and chiefly in the surrender to become a Nazarite. In that position he was not his own, as we have pointed out, and the MASTER whom he served naturally and consistently directed the service.