Service by the Educated Negro: Address of Roscoe Conkling Bruce of Tuskegee Institute at the Commencement Exercises of the M Street High School Metropolitan A. M. E. Church Washington, D.C., June 16, 1903Bruce, Roscoe Conkling
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Service by the Educated Negro: Address of Roscoe Conkling Bruce of Tuskegee Institute at the Commencement Exercises of the M Street High School Metropolitan A. M. E. Church Washington, D.C., June 16, 1903
Bruce, Roscoe Conkling
African Americans; African Americans -- Education
Not for a moment do I decry that important function of the schools,
which I have called the development of wants. Human wants are social
forces. Corn and cotton are grown to supply certain bodily wants;
the fine arts are cultivated in response to certain æsthetic wants;
philosophy and pure science are elaborated at the quiet insistence of
certain intellectual wants; religion is preached to assuage certain
spiritual wants. Every voluntary act is the hand-maid of some want.
Now, it is the fundamental business of the schools to enlarge the range
of the students’ interests and wants, to stir up a divine discontent.
The saddest thing about the Negro peasant in his windowless cabin in
Georgia, the saddest thing about the Negroes in the filthy shanties of
Mobile, New York, and Washington, is not so much poverty, as slovenly
unconcern. What all such people need--be they white or black, red or
yellow--is the development of wants--wants for better things. A man of
moderately developed wants will exert himself to get a steady job under
healthful conditions, to get a comfortable house to live in--three or
four sunny, pleasantly furnished rooms and, if possible a garden for
vegetables and flowers--yes, he will exert himself to win a wife to
make that house a home. Such wants (and they are, you will note, not
impossibly spiritual) every school ought to tend to develop.
In short, the development of the wants of sober men and the giving of
the skill to buy the means of satisfying those wants--these two things
are vital to the work of the school. Let me be clearly understood; the
school should of course develop the more spiritual wants, wants for the
things that give literature and art and religion their values. These
spiritual things are the headwaters of the fullest and deepest and
highest enjoyments of life. But these matters have long been emphasized
in the traditions of school-men; moreover, when the flesh is weak, the
spirit is not very strong. My wish just now is to emphasize the things
that lie at the basis of race maintenance and progress.
The considerations brought forward exhibit the opportunities of the
teacher and the high significance of the teacher’s work.
Public-domain text, read in full here on John Shaqi.
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