Books and reading -- Great Britain; Conduct of life; Social problems; Women
lastly, a great nation does not mock Heaven and its Powers, by pretending
belief in a revelation which asserts the love of money to be the root of
_all_ evil, and declaring, at the same time, that it is actuated, and
intends to be actuated, in all chief national deeds and measures, by no
other love. {12}
My friends, I do not know why any of us should talk about reading. We
want some sharper discipline than that of reading; but, at all events, be
assured, we cannot read. No reading is possible for a people with its
mind in this state. No sentence of any great writer is intelligible to
them. It is simply and sternly impossible for the English public, at
this moment, to understand any thoughtful writing,—so incapable of
thought has it become in its insanity of avarice. Happily, our disease
is, as yet, little worse than this incapacity of thought; it is not
corruption of the inner nature; we ring true still, when anything strikes
home to us; and though the idea that everything should “pay” has infected
our every purpose so deeply, that even when we would play the good
Samaritan, we never take out our two pence and give them to the host,
without saying, “When I come again, thou shalt give me fourpence,” there
is a capacity of noble passion left in our hearts’ core. We show it in
our work—in our war,—even in those unjust domestic affections which make
us furious at a small private wrong, while we are polite to a boundless
public one: we are still industrious to the last hour of the day, though
we add the gambler’s fury to the labourer’s patience; we are still brave
to the death, though incapable of discerning true cause for battle; and
are still true in affection to our own flesh, to the death, as the
sea-monsters are, and the rock-eagles. And there is hope for a nation
while this can be still said of it. As long as it holds its life in its
hand, ready to give it for its honour (though a foolish honour), for its
love (though a selfish love), and for its business (though a base
business), there is hope for it. But hope only; for this instinctive,
reckless virtue cannot last. No nation can last, which has made a mob of
itself, however generous at heart. It must discipline its passions, and
direct them, or they will discipline it, one day, with scorpion whips.
Above all, a nation cannot last as a money-making mob: it cannot with
impunity,—it cannot with existence,—go on despising literature, despising
science, despising art, despising nature, despising compassion, and
concentrating its soul on Pence. Do you think these are harsh or wild
words? Have patience with me but a little longer. I will prove their
truth to you, clause by clause.
Public-domain text, read in full here on John Shaqi.
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