Much of the contemporary criticism that is lavished upon actors in this exigent period--so bountifully supplied with critical observations, so poorly furnished with creative art--touches only upon the surface. Acting is measured with a tape and the chief demand seems to be for form. This is right, and indeed is imperative, whenever it is certain that the actor at his best is one who never can rise above the high-water mark of correct mechanism. There are cases that need a deeper method of inquiry and a more searching glance. A wise critic, when this emergency comes, is something more than an expert who gives an opinion upon a professional exploit. The special piece of work may contain technical flaws, and yet there may be within it a soul worth all the "icily regular and splendidly null" achievements that ever were possible to proficient mediocrity. That soul is visible only to the observer who can look through the art into the interior spirit of the artist, and thus can estimate a piece of acting according to its inspirational drift and the enthralling and ennobling personality out of which it springs. The acting of Mary Anderson, from the first moment of her career, was of the kind that needs that deep insight and broad judgment,--aiming to recognise and rightly estimate its worth. Yet few performers of the day were so liberally favoured with the monitions of dullness and the ponderous patronage of self-complacent folly. Conventional judgment as to Mary Anderson's acting expressed itself in one statement--"she is cold." There could not be a greater error. That quality in Mary Anderson's acting--a reflex from her spiritual nature--which produced upon the conventional mind the effect of coldness was in fact distinction, the attribute of being exceptional. The judgment that she was cold was a resentful judgment, and was given in a spirit of detraction. It proceeded from an order of mind that can never be content with the existence of anything above its own level. "He hath," said Iago, speaking of Cassio, "a daily beauty in his life that makes me ugly." Those detractors did not understand themselves as well as the wily Italian understood himself, and they did not state their attitude with such precision; in fact, they did not state it at all, for it was unconscious with them and involuntary. They saw a being unlike themselves, they vaguely apprehended the presence of a superior nature, and that they resented. The favourite popular notion is that all men are born free and equal; which is false. Free and equal they all are, undoubtedly, in the eye of the law. But every man is born subject to heredity and circumstance, and whoever will investigate his life will perceive that he never has been able to stray beyond the compelling and constraining force of his character--which is his fate. All men, moreover, are unequal. To one human being is given genius; to another, beauty; to another, strength; to another, exceptional judgment; to