another, exceptional memory; to another, grace and charm; to still another, physical ugliness and spiritual obliquity, moral taint, and every sort of disabling weakness. To the majority of persons Nature imparts mediocrity, and it is from mediocrity that the derogatory denial emanates as to the superior men and women of our race. A woman of the average kind is not difficult to comprehend. There is nothing distinctive about her. She is fond of admiration; rather readily censorious of other women; charitable toward male rakes; and partial to fine attire. The poet Wordsworth's formula, "Praise, blame, love, kisses, tears, and smiles," comprises all that is essential for her existence, and that bard has himself precisely described her, in a grandfatherly and excruciating couplet, as "A creature not too bright and good For human nature's daily food." Women of that sort are not called "cold." The standard is ordinary and it is understood. But when a woman appears in art whose life is not ruled by the love of admiration, whose nature is devoid of vanity, who looks with indifference upon adulation, whose head is not turned by renown, whose composure is not disturbed by flattery, whose simplicity is not marred by wealth, who does not go into theatrical hysterics and offer that condition of artificial delirium as the mood of genius in acting, who above all makes it apparent in her personality and her achievements that the soul can be sufficient to itself and can exist without taking on a burden of the fever or dulness of other lives, there is a flutter of vague discontent among the mystified and bothered rank and file, and we are apprised that she is "cold." That is what happened in the case of Mary Anderson.