In the direction of development thus indicated she steadily advanced. Her affiliations were with grandeur, purity, and loveliness. An inherent and passionate tendency toward classic stateliness increased in her more and more. Characters of the statuesque order attracted her imagination--Ion, Galatea, Hermione--but she did not leave them soulless. In the interpretation of passion and the presentation of its results she revealed the striking truth that her perceptions could discern those consequences that are recorded in the soul and in comparison with which the dramatic entanglements of visible life are puny and evanescent. Though living in the rapid stream of the social world she dwelt aloof from it. She thought deeply, and in mental direction she took the pathway of intellectual power. It is not surprising that the true worth of such a nature was not accurately apprehended. Minds that are self-poised, stately, irresponsive to human weakness, unconventional and self-liberated from allegiance to the commonplace are not fully and instantly discernible, and may well perplex the smiling glance of frivolity; but they are permanent forces in the education of the human race. Mary Anderson retired from the stage, under the pressure of extreme fatigue, in the beginning of 1889 and entered upon a matrimonial life on June 17, 1890. It is believed that her retirement is permanent. The historical interest attaching to her dramatic career justifies the preservation of this commemorative essay. There is so much beauty in the comedy of _A Winter's Tale_--so much thought, character, humour, philosophy, sweetly serene feeling and loveliness of poetic language--that the public ought to feel obliged to any one who successfully restores it to the stage, from which it usually is banished. The piece was written in the maturity of Shakespeare's marvellous powers, and indeed some of the Shakespearean scholars believe it to be the last work that fell from his hand. Human life, as depicted in _A Winter's Tale_, shows itself like what it always seems to be in the eyes of patient, tolerant, magnanimous experience--the eyes "that have kept watch o'er man's mortality"--for it is a scene of inexplicable contrasts and vicissitudes, seemingly the chaos of caprice and chance, yet always, in fact, beneficently overruled and guided to good ends. Human beings are shown in it as full of weakness; often as the puppets of laws that they do not understand and of universal propensities and impulses into which they never pause to inquire; almost always as objects of benignant pity. The woful tangle of human existence is here viewed with half-cheerful, half-sad tolerance, yet with the hope and belief that all will come right at last. The mood of the comedy is pensive but radically sweet. The poet is like the forest in Emerson's subtle vision of the inherent exultation of nature:-- "Sober, on a fund of joy, The woods at heart are glad."