Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616Green, Henry
History
Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616
Green, Henry
Emblem books, English -- History; Emblems -- England -- History; Emblems in literature; Shakespeare, William, 1564-1616 -- Sources
But Politics also have the bright, if not the dark, side of their nature
presented to the world in Emblems. Giulio Capaccio, Venetia, 1620,
derives “IL PRINCIPE,” _The Prince_, from the Emblems of Alciatus, “with
two hundred and more Political and Moral Admonitions,” “useful,” he
declares, “to every gentleman, by reason of its excellent knowledge of
the customs, economy, and government of States.” Jacobus à Bruck, of
Angermunt, in his “EMBLEMATA POLITICA,” A.D. 1618, briefly demonstrates
those things which concern government; but Don Diego Saavedra Faxardo,
who died in 1648, in a work of considerable repute,—“IDEA de vn Principe
Politico-Christiano, representada EN CIEN EMPRESAS,”—_Idea of a
Politic-Christian Prince, represented in one hundred Emblems_ (edition,
Valencia, 1655), so accompanies his Model Ruler from the cradle to
maturity as almost to make us think, that could we find the bee-bread on
which Kings should be nourished, it would be no more difficult a task
for a nation to fashion a perfect Emperor than it is for a hive to
educate their divine-right ruling Queen.
_Plate 3_
La Creatione & confuſuione
del Mondo, 1
[Illustration: _Creation, Symeoni 1559_]
Prima ch’ il gran futtor dell’ Vniuerſo
Con pietà gli poneſſe intorno mente,
Era cieco nel Mar l’ Aer ſommerſo,
Nel centro il Fuoco, e’l tutto era niente,
Ch’ ogni Elemento, di virtù diuerſo,
Non hauea luogo à lui conueniente:
Ma del verbo diuím l’amor profondo
D’ vn C A O S ordinò ſi bello il Mondo,
But, so great is the variety of subjects to which the illustrations from
Emblems are applied, that we shall content ourselves with mentioning one
more, taking out the arguments, as they are named, from celebrated
classic poets, and converting them into occasions for pictures and short
posies. Thus, like the dust of Alexander, the remains of the mighty
dead, of Homer and Virgil, of Ovid and Horace, have served the base uses
of Emblem-effervescence, and in nearly all the languages of Europe have
been forced to misrepresent the noble utterances of Greece and Rome.
Many of the pictures, however, are very beautiful, finely conceived, and
skilfully executed;—we blame not the artists, but the false taste which
must make little bits of verses where the originals existed as mighty
poems.
Public-domain text, read in full here on John Shaqi.
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