the customs but also the morals of a barbaric age. If we do not to-day tear out the eyes of our enemy, it is because we have discovered some less clumsy way of revenging our injuries. But because our manners are more refined, it does not follow that our morals are purer. The story of "King Lear," as Shakespeare has set it forth, is one that may happen to-day in any kingdom and any home. This is what the producer has failed to grasp, and why his scenes and costumes do not illustrate his play. Throughout the performance the spectators' eyes are at variance with the spoken words. Did the early Britons have stocks? Were there such persons as marshals, heralds, knights, drums, and colours? Did beldames walk the villages, and were there wakes and fairs in market-towns? Why was fish eaten on Fridays? Had "Bessy" crossed the bourn? How did the ballads become known a thousand years before they were written? Needlessly is the attention distracted by these anachronisms which upset the spectator's equanimity in a play that is pulsating with ever-living human emotion. Then, again, costume is an essential adjunct in drama, as an indication of character. We know at a glance a man's rank, his wealth, and his taste, by the aid of his clothes, provided always that we are familiar with the period in which the apparel was worn. But put the men into bath-sheets or into night-shirts, and we cannot tell the master from the servant. As a fact the producer has put all his characters into dressing-gowns--showy ones, doubtless--while the hair of the men is as long as that of the women. In vain do we seek among these sexless creatures for our familiar characters, to know who is who. Where is the king, the earl, the peasant, the knave, the soldier, the civilian? There are slight distinctions in the costumes worn by these characters, but to the uninitiated they are meaningless. Infinite variety in character and situation is created by the author, and none shown by the producer owing to the choice of an archaic period. How the spectator longs for sight of the fool's cap, bells and bauble, of the herald's tabard, and the knight's armour; to see a girl as a girl, and a man as a man, and to know which is the lady and which the queen! * * * * *