Shakespeare, William, 1564-1616 -- Stage history; Theater -- England
Now the dearest object of affection in the world for Antonio is Bassanio,
and it is the knowledge that his beloved friend has a rival for his love
in Portia, which causes Antonio's sadness; yet he not only gives up his
companion ungrudgingly to the enjoyment of greater happiness, but provides
him with the necessary means; and for this purpose he signs a perilous
bond with his bitterest foe. Of necessity he dislikes Shylock, whose
debtors he has so often saved from ruin. With Jessica's flight he had
nothing to do. He certainly never sanctioned it. Moreover, when misfortune
comes upon him he has no desire to escape from the penalty of the bond,
and when he himself is in poverty he saves from a similar calamity a man
who hates him. In face of these facts it is difficult to understand why
Heine should consider Antonio unworthy to tie Shylock's shoelaces!
Again, Bassanio is often called a fortune-hunter, but without
justification. He knew that he enjoyed the esteem and affection of Portia
while her father was yet alive. The "speechless messages" of her eyes
invited his return to Belmont. On his arrival he finds that she can no
longer dispose of herself, and yet, unlike most of the other suitors, he
does not on that account withdraw: he wins her because he loves her and
knows that love is worth more than gold or silver. When he hears of
Antonio's danger he rushes to his friend's side to offer his own life to
save him. It is to be noticed also that Portia's esteem for Antonio's
openly proclaimed virtues is drawn from a comparison with those of
Bassanio. They are by no means contemptible.
Jessica, again, who must be counted among the Christians, finds life at
home too hopelessly rigid to be longer endured. There is not a word in the
text to justify the belief that her father loves her, apart from his own
needs. She is expected to guard his gold and silver and to listen to his
discussions with Tubal and Chus about the hated Antonio and his bond. So
the girl must look after herself if she is to enjoy happiness in the
future. Lorenzo knows that to allow Jessica to forsake her father and to
rob him is a sin towards Heaven. He prays for punishment to be withheld
because she has married a Christian, and, to his credit, it must be
acknowledged that he is unconscious of any hypocrisy. As for the
"braggart" Gratiano and the remaining Christians, we tolerate them because
they love Antonio, the man who of all others most deserves our respect.
Perhaps as Christians they insist too much on their moral superiority, but
this is natural after Marlowe's play had been seen on the stage.
Public-domain text, read in full here on John Shaqi.
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