Shakespeare's Bones: The Proposal to Disinter Them, Considered in Relation to Their Possible Bearing on His Portraiture: Illustrated by Instances of Visits of the Living to the DeadIngleby, C. M. (Clement Mansfield)
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Shakespeare's Bones: The Proposal to Disinter Them, Considered in Relation to Their Possible Bearing on His Portraiture: Illustrated by Instances of Visits of the Living to the Dead
But there is another sentiment, not inconsistent with this, which prompts
us, on suitable occasions, to disinter the remains of great men, and
remove them to a more fitting and more honourable resting-place. The
Hôtel des Invalides at Paris, and the Basilica of San Lorenzo Fuori le
Mura at Rome, {1b} are indebted to this sentiment for the possession of
relics which make those edifices the natural resort of pilgrims as of
sight-seers. It were a work of superfluity to adduce further
illustration of the position that the mere exhumation and reinterment of
a great man’s remains, is commonly held to be, in special cases, a
justifiable proceeding, not a violation of that honourable sentiment of
humanity, which protects and consecrates the depositaries of the dead.
On a late occasion it was not the belief that such a proceeding is a
violation of our more sacred instincts which hindered the removal to
Pennsylvania of the remains of William Penn; but simply the belief that
they had already a more suitable resting-place in his native land. {2}
There is still another sentiment, honourable in itself and not
inconsistent with those which I have specified, though still more
conditional upon the sufficiency of the reasons conducing to the act:
namely, the desire, by exhumation, to set at rest a reasonable or
important issue respecting the person of the deceased while he was yet a
living man. Accordingly it is held justifiable to exhume a body recently
buried, in order to discover the cause of death, or to settle a question
of disputed identity: nor is it usually held unjustifiable to exhume a
body long since deceased, in order to find such evidences as time may not
have wholly destroyed, of his personal appearance, including the size and
shape of his head, and the special characteristics of his living face.
It is too late for the most reverential and scrupulous to object to this
as an invasion of the sanctity of the grave, or a violation of the rights
of the dead or of the feelings of his family. When a man has been long
in the grave, there are probably no family feelings to be wounded by such
an act: and, as for his rights, if he can be said to have any, we may
surely reckon among them the right of not being supposed to possess such
objectionable personal defects as may have been imputed to him by the
malice of critics or by the incapacity of sculptor or painter, and which
his remains may be sufficiently unchanged to rebut: in a word we owe him
something more than refraining from disturbing his remains until they are
undistinguishable from the earth in which they lie, a debt which no
supposed inviolable sanctity of the grave ought to prevent us from
paying.
Public-domain text, read in full here on John Shaqi.
Shakespeare's Bones: The Proposal to Disinter Them, Considered in Relation to Their Possible Bearing on His Portraiture: Illustrated by Instances of Visits of the Living to the Dead — John Shaqi
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