Shakespeare's Bones: The Proposal to Disinter Them, Considered in Relation to Their Possible Bearing on His Portraiture: Illustrated by Instances of Visits of the Living to the DeadIngleby, C. M. (Clement Mansfield)
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Shakespeare's Bones: The Proposal to Disinter Them, Considered in Relation to Their Possible Bearing on His Portraiture: Illustrated by Instances of Visits of the Living to the Dead
It is, I say, too late to raise such an objection, because exhumation has
been performed many times with a perfectly legitimate object, even in the
case of our most illustrious dead, without protest or objection from the
most sensitive person. As the examples, more or less analogous to that
of Shakespeare, which I am about to adduce, concern great men who were
born and were buried within the limits of our island, I will preface them
by giving the very extraordinary cases of Schiller and Raphael, which
illustrate both classes: those in which the object of the exhumation was
to give the remains a more honourable sepulture, and those in which it
was purely to resolve certain questions affecting the skull of the
deceased. The following is abridged from Mr. Andrew Hamilton’s
narrative, entitled “The Story of Schiller’s Life,” published in
_Macmillan’s Magazine_ for May, 1863.
“At the time of his death Schiller left his widow and children almost
penniless, and almost friendless too. The duke and duchess were
absent; Goethe lay ill; even Schiller’s brother-in-law Wolzogen was
away from home. Frau von Wolzogen was with her sister, but seems to
have been equally ill-fitted to bear her share of the load that had
fallen so heavily upon them. Heinrich Voss was the only friend
admitted to the sick-room; and when all was over it was he who went
to the joiner’s, and, knowing the need of economy, ordered ‘a plain
deal coffin.’ It cost ten shillings of our money.
“In the early part of 1805, one Carl Leberecht Schwabe, an
enthusiastic admirer of Schiller, left Weimar on business. Returning
on Saturday the 11th of May, between three and four in the afternoon,
his first errand was to visit his betrothed, who lived in the house
adjoining that of the Schillers. She met him in the passage, and
told him, Schiller was two days dead, and that night he was to be
buried. On putting further questions, Schwabe stood aghast at what
he learned. The funeral was to be private and to take place
immediately after midnight, without any religious rite. Bearers had
been hired to carry the remains to the churchyard, and no one else
was to attend.
Public-domain text, read in full here on John Shaqi.
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