Shakspeare and His Times [Vol. 1 of 2]: Including the Biography of the Poet; criticisms on his genius and writings; a new chronology of his plays; a disquisition on the on the object of his sonnets; and a history of the manners, customs, and amusements, superstitions, poetry, and elegant literature of his age — John Shaqi
Shakspeare and His Times [Vol. 1 of 2]: Including the Biography of the Poet; criticisms on his genius and writings; a new chronology of his plays; a disquisition on the on the object of his sonnets; and a history of the manners, customs, and amusements, superstitions, poetry, and elegant literature of his ageDrake, Nathan
History
Shakspeare and His Times [Vol. 1 of 2]: Including the Biography of the Poet; criticisms on his genius and writings; a new chronology of his plays; a disquisition on the on the object of his sonnets; and a history of the manners, customs, and amusements, superstitions, poetry, and elegant literature of his age
Drake, Nathan
Dramatists, English -- Early modern, 1500-1700 -- Biography; England -- Civilization -- 16th century; English literature -- Early modern, 1500-1700 -- History and criticism; Shakespeare, William, 1564-1616; Shakespeare, William, 1564-1616 -- Homes and haunts -- England
In the "Apology" of Mr. George Chalmers "for the Believers in the
Shakspeare-Papers," which appeared in the year subsequent to Mr.
Malone's "Inquiry," a new light is thrown upon the origin of this
confession. "From the sentiment, and the language, this confession
appears to be," says this gentleman, "the effusion of a Roman Catholic
mind, and was probably drawn up by some Roman Catholic priest.[15:C]
If these premises be granted, it will follow, as a fair deduction,
that the family of Shakspeare were Roman Catholics; a circumstance
this, which is wholly consistent with what Mr. Malone is now studious
to inculcate, viz. "that this confession could not have been the
composition of any of our poet's family." The thoughts, the language,
the orthography, all demonstrate the truth of my conjecture, though Mr.
Malone did not perceive this truth, when he first published this paper
in 1790. But, it was the performance of a _clerke_, the undoubted work
of the family-priest. The conjecture, that Shakspeare's family were
Roman Catholics, is strengthened by the fact, that his father declined
to attend the corporation meetings, and was at last removed from the
corporate body."[16:A]
This conjecture of Mr. Chalmers appears to us in its leading points
very plausible; for that the father of our poet might be a Roman
Catholic is, if we consider the very unsettled state of his times with
regard to religion, not only a possible but a probable supposition: in
which case, it would undoubtedly have been the office of the spiritual
director of the family to have drawn up such a paper as that which
we have been perusing. It was the fashion also of the period, as Mr.
Chalmers has subsequently observed, to draw up confessions of religious
faith, a fashion honoured in the observance by the great names of
Lord Bacon, Lord Burghley, and Archbishop Parker[16:B]. That he
declined, however, attending the corporation-meetings of Stratford from
religious motives, and that his removal from that body was the result
of non-attendance from _such a cause_, cannot readily be admitted;
for we have clearly seen that his defection was owing to pecuniary
difficulties; nor is it, in the least degree, probable that, after
having honourably filled the highest offices in the corporation without
scruple, he should at length, and in a reign too popularly protestant,
incur expulsion from an avowed motive of this kind; especially as we
have reason to suppose, from the mode in which this profession was
concealed, that the tenets of the person whose faith it declares, were
cherished in secret.
From an accurate inspection of the hand-writing of this will, Mr.
Malone infers that it cannot be attributed to an earlier period than
the year 1600[16:C], whence it follows that, if dictated by, or drawn
up at the desire of, John Shakspeare, his death soon sealed the
confession of his faith; for, according to the register, he was buried
on September 8th, 1601.
Public-domain text, read in full here on John Shaqi.
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