conditions under which, in her judgment, a woman's marriage placed her, and against which Madame Sand revolted, and gloried in her revolt. Her fault, if it must be called such, is that her sentiment was aroused, and the exuberance of her eloquence and the vividness of her imagination impelled her to a directness of attack that spared nothing. Nor were the conditions of society confronting the author such as to suggest concession on her part, and it is difficult to see how the prevailing taste should have been shocked, at least by her matter. But there was another powerful opposition--a religious one. To certain practices and duties of the Roman Catholic Church, George Sand could not bend her conscience, and her conviction thereon is found in a letter to a curé, written in 1844, in which she says: "Since the spirit of liberty has been suppressed in the Church, since in Catholic doctrine there is no longer a place for discussions, counsels, progress, or light, I regard that doctrine as a dead letter set as a political check under thrones and above peoples. It is for me a dark veil obscuring the word of Christ--a false interpretation of the sublime Gospels, and an insurmountable obstacle to the sacred equality that God promises, which God will grant to men, on earth as in Heaven." Hence it was that our author found herself at variance with the ecclesiastical teaching; but it seems somewhat difficult to find in her works an anti-Christ belief; she is full of faith in the divine love and mercy; hers is a broad, tolerant creed. A great stride has been made toward liberality in religious belief since George Sand wrote the works that were attacked, and it is not likely that on this score they would arouse any serious outcry against their author had they been written in these days.