American literature -- History and criticism; English literature -- History and criticism
Humphry Ward,
and through her the Macmillans became interested in the book, and
requested to publish it. No one was more amazed at the reception of the
story than was the author himself. He was immediately a man of mark, and
the doors of the world were thrown open to him. Other stories followed,
beautiful in thought and expression, but too manifestly little more in
substance than pale reflections of his one great book; his message
needed no repetition. He died in 1903, beloved and honoured by all who
knew him, and it is characteristic of the man that during his last years
of suffering one or another of the volumes of _John Inglesant_ was
always at his side, a comfort and a consoling voice to the author as it
had been to so many other readers.
Religion was the supreme reality for him as a boy, and as a man nearing
the hidden goal. His family were Quakers, but in 1861 he and his wife
became members of the Church of England, and it was under the influence
of that faith his books were written. Naturally his letters and the
record of his life have much to say of religious matters, but in one
respect they are disappointing. It would have been interesting to know a
little more precisely the nature of his views and the steps by which he
passed from one form of belief to the other. That the anxiety attendant
on the change cost him heavily and for a while broke down his health, we
know, and from his published writings it is easy to conjecture the
underlying cause of the change, but the more human aspect of the
struggle he underwent is still left obscure.
Public-domain text, read in full here on John Shaqi.
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