American literature -- History and criticism; English literature -- History and criticism
Like the Empedocles of Matthew Arnold, baffled in the ineffable longing
to escape themselves, these bearers of the divine light are haled
unwillingly
Back to this meadow of calamity,
This uncongenial place, this human life.
What to the reader is merely a pleasant and momentary illusion, or a
salutary excitation from without, is in the creative poet a partial
dissolution of his own personality. Shakespeare was not dealing in empty
words when he likened the poet to the lover and the lunatic as being of
imagination all compact; nor was Plato speaking mere metaphor when he
said that "the poet is a light and winged and holy thing, and there is
no invention in him until he has been inspired and is out of his senses
and the mind is no longer in him." In the hour of inspiration some
darkened window is opened on the horizon to eyes that are ordinarily
confined within the four walls of his meagre self, a door is thrown open
to the heaven-sweeping gales, he hears for a brief while the voice of
the Over-soul speaking a language that with all his toil he can barely
render into human speech;--and when at last the door is closed, the
vision gone, and the voice hushed, he sits in the darkened chamber of
his own person, silent and forlorn.
I would not presume to describe absolutely the inner state of the poet
when life appears to him in its ideal form, but the means by which he
conveys his illusion to the reader is quite clear. The rhythm of his
verse produces on the mind something of the stimulating effect of music
and this effect is enhanced by the use of language and metaphor lifted
out of the common mould. Prose, however, has no such resources to impose
on the fancy a creation of its own, in which the individual will is
raised above itself. On the contrary, the office of the novel--and this
we see more clearly as fiction grows regularly more realistic--is to
represent life as controlled by environment and to portray human beings
as the servants of the flesh. This, I take it, was the meaning of
Goethe in his definition of the genres: "In the novel sentiments and
events chiefly are exhibited, in the drama characters and deeds." The
procedure of the novel must be, so to speak, a passive one. It depicts
man as a creature of circumstance, and its only method of escape is so
to encompass the individual in circumstance as to lend to his separate
life something of the pomp of universality. It effects its purpose by
breadth rather than by exaltation. Its truest aim is not to represent
the actions of a single man as noteworthy in themselves, but to
represent the life of a people or a phase of society; in the great sweep
of human activity something of the same largeness and freedom is
produced as in the poetic idealisation of the individual will in the
drama. Thus it happens that the artistic validity of a novel depends
first of all on the power of the author to portray broadly and
veraciously some aspect of this wider existence.
Public-domain text, read in full here on John Shaqi.
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