Traumatic neuroses; War neuroses; World War, 1914-1918 -- Health aspects; World War, 1914-1918 -- Veterans -- Mental health
The most direct way into the complexities of the unconscious mental
processes of a person is afforded by a study of his more “unusual”
actions and thoughts. For few persons are so completely adapted to
their environment or so perfectly balanced that moments never arise in
which their mental behaviour is not surprising, either to themselves
or to others. And even the Admirable Crichtons of our acquaintance are
not entirely immune from errant moments—at least in their sleep. The
dream, then, is the chief gate by which we can enter into the knowledge
of the unconscious. For in sleep, the relatively considerable control
which most of us in waking life possess over the coming and going
of mental events is almost if not entirely abrogated. Thoughts and
desires, which, if they attempted to dominate consciousness in waking
life, would be promptly suppressed, arise, develop and expand to an
astounding extent in the dream.
This statement, of course, is entirely independent of the implications
of any one “theory of dreams.” Its truth is evident to anyone who has
honestly recorded or considered his own dreams for even a short period.
Other unusual mental processes are manifested in such events as “slips
of the tongue,” “slips of the pen,” the mislaying of important objects,
the forgetting of significant facts, or conversely the inability to
get an apparently unimportant memory out of one’s mind. All these
phenomena, common enough in the normal individual, are usually more
frequent in the abnormal mind. Besides the patient’s voluntary account
of, and comments upon, these events,[42] other methods of obtaining
data are possible to the physician. He will note the matters about
which in conversation the patient is apt to become silent, embarrassed
or inexplicably irritated, to hesitate, to say he has forgotten, or
even to lie. All these sidelights upon the mental make-up are carefully
noted by the physician and the deductions from them compared, not only
with the patient’s accounts of himself on different days—narratives
which when put together may show important discrepancies and thin
places—but also with the information obtainable from his family. These
devices serve to bring to light in an extraordinary manner a whole
number of memories, many of them of immense significance for the
comprehension of the patient’s present mental state, which it would
be utterly impossible to discover in mere conversation or even by
cross-questioning.
Public-domain text, read in full here on John Shaqi.
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