Siam and Laos, as Seen by Our American Missionaries
History
Siam and Laos, as Seen by Our American Missionaries
Laos -- Description and travel; Missions -- Laos; Missions -- Thailand; Thailand -- Description and travel
Mr. Thomson, the English traveler, with his photographs, has best
introduced these wonderful ruins to English readers. Mr. Frank
Vincent’s very readable account of his visit to these ruins in company
with Dr. McFarland, in 1871, also gives us much valuable information
and reproduces some of the English photographs. Dr. McFarland states
that “this wonderful structure covers an area of over ten acres――that
the space enclosed within the temple-grounds is two hundred and eight
acres, and the space within the walls of the city is over two thousand
acres. The temple is built entirely of stone. These stones were
brought a distance of about thirty miles, and must have required the
labor of thousands of men for many years. There is no such thing as
mortar or cement used in the building, and yet the stones are so
closely fitted as in some places to appear without seam. These ruins,
together with the beautiful little lakes that dot the plain and the
remnants of splendid roads that once traversed the country, show that
those formerly inhabiting this valley were a powerful race.”
And as we in turn ponder and gaze on these evidences of an unknown
civilization a spell falls upon our imagination. We seem to see these
forsaken altars thronged by devotees, and through the valley are busy
cities adorned with stately palaces, astir with the human life of a
powerful, opulent kingdom. But vainly do we conjecture how ruins of
such solidity, so stupendous in scale, of elaborate design and
excellent execution, could have lain forgotten through centuries in
this lonely forest-district of an almost unknown portion of the globe;
nor can the sloth and ignorance of the present semi-civilized
inhabitants offer any trustworthy solution of the problem. They reply,
“We cannot tell,” “They made themselves,” “The giants built them,” or
refer to a vague local tradition of an Egyptian king, turned into a
leper for an act of sacrilege, as the reputed founder of the wat.
The present good condition of the ruins of Nagkon Wat is largely due
to the late king of Siam, who gave them in charge of the small
religious brotherhood now living in little huts under the very shadow
of the gray walls.
Travelers describe Nagkon Wat as “a rival of Solomon’s temple” and
“grander than anything left us by Greece or Rome,” “occupying a larger
space than the ruins of Karnac,” “imposing as Thebes or Memphis, and
more mysterious.”
But the credit of what might be called the rediscovery of these
wonderful remains amidst the forest solitudes of Siamrap is due to M.
Mouhot, after these remnants of a lost past had for ages been
forgotten by all the world outside of their immediate vicinity. The
innumerable idols and thousands of bats hanging from the ceilings
would seem to have held undisturbed possession for centuries.
Public-domain text, read in full here on John Shaqi.
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