Sinn Fein: An IlluminationO'Hegarty, P. S. (Patrick Sarsfield)
History
Sinn Fein: An Illumination
O'Hegarty, P. S. (Patrick Sarsfield)
Griffith, Arthur, 1872-1922; Sinn Fein
England in Ireland he loves to refer to, following John Mitchel, as
"Carthage," and in all his writing and all his thinking the great battle
is the battle between Ireland and Carthage. Every sentence of his is as
clean as a sword-cut, and as terrible in its effect as a battle-axe, and
his genius for marshalling facts, like artillery, and concentrating them
all at once in the direction he is working at is unequalled. His domestic
policy for Ireland is the policy of Sinn Fein, and his foreign policy for
Ireland is equally logical and equally inevitable. Ireland, he holds, has
no business having, at present, any kind of a foreign policy but a
defensive one: that is to say that while its domestic policy ought always
to be governed by the fact that it is in bondage and fighting for its
life, its foreign policy should be governed by precisely the same
considerations. In these circumstances abstract right and wrong in
continental matters are luxuries he cannot afford to take to his heart.
And whenever any event outside Ireland seems worth his comment, he sits
down, scalpel in hand, and analyses patiently until he has discovered
where England is. And then he has also discovered where Ireland ought to
be, and, in so far as he can, he places her there.
He is naturally a believer in evolutionary methods in politics rather than
in revolutionary methods, and, in a free Ireland, would I think be found
on the side of what the "Times" would call "stability." He is no great
believer in the rights of man, and modern radical catch-cries leave him
cold: his creed being rather the rights of nations and the duties of man,
the rights of a nation being the right to freedom and the right to the
allegiance and service of all its children, and the duties of man being to
fear God and serve his nation. He believes in the State as against the
individual, and when in 1913 the great Dublin strike was on foot he
opposed it unflinchingly, unheeding the unpopularity of that course,
because he believed that the strike was injurious to Ireland. Poverty and
sweated labour and social problems generally he would remedy, not by
strikes or sabotage, but by State action, and in such action he would have
as little leaning towards employers as towards employees, his one guiding
principle being the good of the nation.
Public-domain text, read in full here on John Shaqi.
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