10. Okopeya, In-danger. An offshoot of the Ti-zaptan. 11. Kap’oja (Kapoźa), Those-who-travel-with-light-burdens. (See number 3 of the Mdewakantonwan.) 12. Amdo-wapuskiyapi, Those-who-lay-meat-on-their-shoulders (amdo)-to-dry-it (wapuskiya)-during-the-hunt. [Illustration: FIG. 31.—Sisseton camping circle.] FIG. 31.—Sisseton camping circle. THE IHAÑKTONWAN OR YANKTON The Yankton and Yanktonai speak the Yankton dialect, which has many words in common with the Teton. In 1878 Walking Elk wrote the names of the Yankton gentes in the following order: 1, Tcan-kute (Ćaɳ kute), Shoot-in-the-woods; 2, Tcaxu (Ćaġu), Lights or lungs; 3, Wakmuha-oin (Wakmuha oiɳ),Pumpkin-rind-earring; 4, Ihaisdaye, Mouth-greasers; 5, Watceunpa (Waćeuɳpa), Roasters; 6, Ikmun (Ikmuɳ), An animal of the cat kind (lynx, panther, or wildcat); 7, Oyate-citca (Oyate-ṡiċa), Bad-nation; 8, Wacitcun-tcintca (Waṡićaɳ-ćiɳċa) (a modern addition), Sons-of-white-men, the "Half-blood band." But in 1891 Reverend Joseph W. Cook, who has been missionary to the Yankton since 1870, obtained from several men the following order of gentes (ignoring the half-bloods): On the right side of the circle were, 1, Iha isdaye; 2, Wakmuha-oin; 3, Ikmun. On the left side of the circle were, 4, Watceunpa; 5, Tcan-kute; 6, Oyate-citca; and, 7, Tcaxu. THE IHAÑKTONWANNA OR YANKTONAI The Yanktonai are divided into the Upper and Lower Yanktonai, the latter being known as the Huñkpatina, Those-camping-at-one-end (or "horn")-of-the-tribal-circle. The Upper Yanktonai geutes are as follows: 1, Tcan-ona (Ćaɳ ona), Shoot-at-trees, or Wazi-kute, Shooters-among-the-pines; from these the Ho-he or Asiniboin have sprung. 2, Takini, Improved-in-condition (as a lean animal or a poor man). 3, Cikcitcena (Ṡikṡićena), Bad-ones-of-different-sorts. 4, Bakihon (Bakihoɳ), Gash-themselves-with-knives. 5, Kiyuksa, Breakers (of the law or custom); see Mdewakantonwan gens number 1. 6, Pa-baksa, Cut-heads; some of these are on Devils Lake reservation, North Dakota. 7, Name forgotten. The following are the gentes of the Lower Yanktonai, or Huñkpatina: 1, Pute-temini, Sweat-lips; the gens of Maxa-bomdu or Drifting Goose. 2, Gŭn-iktceka (Ṡuɳ ikćeka), Common dogs. 3, Taquha-yuta (Taḣuha-yuta), Eat-the-scrapings-of-hides. 4, San-ona (Saɳ-ona), Shot-at-some-white-object; this name originated from killing an albino buffalo; a Huñkpapa chief said that refugees or strangers from another tribe were so called. 5, Iha-ca (Iha-ṡa), Red-lips. 6, Ite-xu (Ite-ġu), Burned-face. 7, Pte-yute-cni (Pte-yute-ṡni), Eat-no-buffalo-cows. THE TITONWAN OR TETON TRIBAL DIVISIONS The Teton are divided into seven tribes, which were formerly gentes. These are the Sitcanxu (Sićanġu), Itaziptco (Itazipćo), Siha-sapa, Minikooju (Minikooźu), Oohe-nonpa (Oohe-noɳpa), Oglala, and Huñkpapa. THE SITCANXU