Alma-Tadema, Lawrence, 1836-1912 -- Criticism and interpretation
We enter a great Egyptian temple where darkness and gloom, oppressive
in their intensity, are only relieved by the gleam of moonlight seen
through a distant doorway, and by a single lamp which makes the
surrounding shadows more deep. In the foreground is a pillar with
hieroglyphics inscribed upon it, its capital lost in the darkness
gives a strange sense of awe, but the pervading influence, the power
of the scene, is the apprehension of death which seems to rest over
the mighty columns, which fills the great temple, which bows to the
earth Pharaoh himself, for it is his first-born who lies dead before
him. Priests and musicians are gathered round lamps standing on the
floor. The priests are chanting their prayers, and the musicians are
touching strange-looking instruments. The entire effect is gloomy
and awe-inspiring in the extreme. The colouring is sombre with its
inimitable use of greens and browns. The surroundings fitly prepare
us for the central group of four persons who cluster round the figure
of the desolate king. It is one of the extraordinary effects of this
picture that the accessories strike the observer first, and in their
mournful disposition prepare him for the chief interest, although
both spiritually and actually, Pharaoh and his attendants hold the
centre of the canvas. The king sits upon a low stool, and across his
knees lies the slender body of his first-born. The dead face of the
almost nude youth is indescribably sweet, and around his neck hangs
limply a strangely-fashioned golden chain, probably bearing some
amulet to shield the king's son from harm. The king, upon whose
figure the light falls, wears his crown, the brilliant jewels of
which seem to mock his helpless grief. He sits rigid, immovable, the
strong, proud man will make no sign, but there is one feature which
even his powerful will cannot control, his mouth trembles ever so
slightly, so faintly that at first it is not distinguishable. But
what grief it expresses, this faint indistinctness of outline! This
figure might be taken as the embodiment of grief, grief fixed and
immutable, and like all true emotion, truly expressed, with not a
hint of morbidness. The mother sits near, bowed to the earth in her
sorrow. She, too, has striven to be strong, and even in this
outburst of despair, shows self-restraint. At the other side of
Pharaoh sits the physician whose powers have been useless in this
combat. Outside the temple door two figures approach. They are
Moses and Aaron coming to behold their work.
Public-domain text, read in full here on John Shaqi.
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