Great Britain -- History; Raleigh, Walter, Sir, 1552?-1618
Essex goes off to sulk at Wanstead; but Vere excuses him, and in a few
days he comes back, and will needs fight good Lord Howard for being made
Earl of Nottingham for his services against the Armada and at Cadiz.
Baulked of this, he begins laying the blame of the failure at the Azores
on Raleigh. Let the spoilt naughty boy take care; even that ‘admirable
temper’ for which Raleigh is famed may be worn out at last.
These years are Raleigh’s noon—stormy enough at best, yet brilliant.
There is a pomp about him, outward and inward, which is terrible to
others, dangerous to himself. One has gorgeous glimpses of that grand
Durham House of his, with its carvings and its antique marbles, armorial
escutcheons, ‘beds with green silk hangings and legs like dolphins,
overlaid with gold’: and the man himself, tall, beautiful, and graceful,
perfect alike in body and in mind, walking to and fro, his beautiful wife
upon his arm, his noble boy beside his knee, in his ‘white satin doublet,
embroidered with pearls, and a great chain of pearls about his neck,’
lording it among the lords with an ‘awfulness and ascendency above other
mortals,’ for which men say that ‘his næve is, that he is damnable
proud’; and no wonder. The reduced squire’s younger son has gone forth
to conquer the world; and he fancies, poor fool, that he has conquered
it, just as it really has conquered him; and he will stand now on his
blood and his pedigree (no bad one either), and all the more stiffly
because puppies like Lord Oxford, who instead of making their fortunes
have squandered them, call him ‘jack and upstart,’ and make impertinent
faces while the Queen is playing the virginals, about ‘how when jacks go
up, heads go down.’ Proud? No wonder if the man be proud! ‘Is not this
great Babylon, which I have built?’ And yet all the while he has the
most affecting consciousness that all this is not God’s will, but the
will of the flesh; that the house of fame is not the house of God; that
its floor is not the rock of ages, but the sea of glass mingled with
fire, which may crack beneath him any moment, and let the nether flame
burst up. He knows that he is living in a splendid lie; that he is not
what God meant him to be. He longs to flee away and be at peace. It is
to this period, not to his death-hour, that ‘The Lie’ belongs; {155}
saddest of poems, with its melodious contempt and life-weariness. All is
a lie—court, church, statesmen, courtiers, wit and science, town and
country, all are shams; the days are evil; the canker is at the root of
all things; the old heroes are dying one by one; the Elizabethan age is
rotting down, as all human things do, and nothing is left but to bewail
with Spenser ‘The Ruins of Time’; the glory and virtue which have
been—the greater glory and virtue which might be even now, if men would
but arise and repent, and work righteousness, as their fathers did before
them. But no. Even to such a world as this he will cling, and flaunt it
Public-domain text, read in full here on John Shaqi.
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