Great Britain -- History; Raleigh, Walter, Sir, 1552?-1618
Such little
escapades may be pardonable enough in ‘noble and unfortunate’ earls: but
readers will perhaps agree that if they chose to try a similar
experiment, they could not complain if they found themselves shortly
after in company with Mr. Mitchell at Spike Island or Mr. Oxford in
Bedlam. However, those were days in which such Sabbath amusements on the
part of one of the most important and powerful personages of the realm
could not be passed over so lightly, especially when accompanied by
severe loss of life; and as there existed in England certain statutes
concerning rebellion and high treason, which must needs have been framed
for some purpose or other, the authorities of England may be excused for
fancying that they bore some reference to such acts as that which the
noble and unfortunate earl had just committed, as wantonly, selfishly,
and needlessly, it seems to me, as ever did man on earth.
I may seem to jest too much upon so solemn a matter as the life of a
human being: but if I am not to touch the popular talk about Essex in
this tone, I can only touch it in a far sterner one; and if ridicule is
forbidden, express disgust instead.
I have entered into this matter of Essex somewhat at length, because on
it is founded one of the mean slanders from which Raleigh never
completely recovered. The very mob who, after Raleigh’s death, made him
a Protestant martyr—as, indeed, he was—looked upon Essex in the same
light, hated Raleigh as the cause of his death, and accused him of
glutting his eyes with Essex’s misery, puffing tobacco out of a window,
and what not—all mere inventions, so Raleigh declared upon the scaffold.
He was there in his office as captain of the guard, and could do no less
than be there. Essex, it is said, asked for Raleigh just before he died:
but Raleigh had withdrawn, the mob having murmured. What had Essex to
say to him? Was it, asks Oldys, shrewdly enough, to ask him pardon for
the wicked slanders which he had been pouring into James’s credulous and
cowardly ears? We will hope so; and leave poor Essex to God and the
mercy of God, asserting once more that no man ever brought ruin and death
more thoroughly on himself by his own act, needing no imaginary help
downwards from Raleigh, Cecil, or other human being.
Public-domain text, read in full here on John Shaqi.
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