How far this Albany plan of union, which looked to a Great Council of forty-eight members meeting at Philadelphia under a President-general, resembled or foreshadowed the National Constitution of 1787, we need not here discuss. Certain it is, that though the exact plan proposed was rejected, both by the colonies and by Great Britain, the spirit of the movement lived on. Between the year 1754 and that of 1776 was only the space of the life of a young man. Between the “Congress”—the word in this sense was a new coinage, dating from the meeting of colonial delegates in Albany, after the burning of Schenectady in 1690—in the State House at Albany and the one in Carpenter’s Hall in Philadelphia, the time was even less. Certain it is that the assembly of representatives of the colonies at Albany in 1690 was the first occasion of the popular use of the word “Congress” as now used, and usually written with a capital, while that in 1748 made it a word of general acceptance in the English language. Before that time and meeting it had other significations not so august; but while these have fallen away, the other and chief signification in English remains. Further, from this time forth the “Continental”—that is, the American as distinct from the British, the independent as discriminated from the transatlantic—idea grew. In common speech, the continental man was he who was more and more interested in what all the colonies did in union, and less in what the king’s ministers were pleased to dictate. More and more after the Albany Congress Wycliffe’s idea prevailed,—that even King George’s “dominion was founded in grace” and not on prerogative. More and more the legend on the coins, “Georgius Rex Dei Gratia,” faded into the nature of a fairy tale, while the idea grew that the governments derive their authority from the consent of the governed. To those wedded to the idea that religion can live only when buttressed by politics, that a church owes its life to the state, this increase of democratic doctrines was horrible heresy, portending frightful immorality and floods of vice. A State without a King, a Church without politically appointed rulers and the support of public taxation, a coin without the divine name stamped on it, were, in the eyes of the servants of monarchy, as so many expressions of atheism. Not so thought the one member of the Albany Congress who lived to sign the Declaration of Independence and the National Constitution of 1787,—Benjamin Franklin, who incarnated the state founded politically by Penn; nor the Quaker, Stephen Hopkins, of Rhode Island, who lived to put his sign-manual to Jefferson’s immortal document, July 4, 1776. CHAPTER VIII. THE BATTLE OF LAKE GEORGE.