Sister Dolorosa, and Posthumous FameAllen, James Lane
Religion
Sister Dolorosa, and Posthumous Fame
Allen, James Lane
Kentucky -- Social life and customs -- Fiction
But the Sisters of the Stricken Heart are not cloistered nuns. Their
chief vow is to go forth into the world to teach. Scarcely had Sister
Dolorosa been intrusted with work of this kind before she conceived an
aspiration to become a great teacher of history or literature, and
obtained permission to spend extra hours in the convent library on a
wider range of sacred reading. Here began a second era in her life.
Books became the avenues along which she escaped from her present into
an illimitable world. Her imagination, beginning to pine, now took wing
and soared back to the remote, the splendid, the imperial, the august.
Her sympathies, finding nothing around her to fix upon, were borne afar
like winged seed and rooted on the colossal ruins of the centuries. Her
passion for beauty fed on holy art. She lived at the full flood of life
again.
If in time revulsion came, she would live a shy, exquisite, hidden life
of poetry in which she herself played the historic roles. Now she would
become a powerful abbess of old, ruling over a hundred nuns in an
impregnable cloister. To the gates, stretched on a litter, wounded to
death, they bore a young knight of the Cross. She had the gates opened.
She went forth and bent over him; heard his dying message; at his
request drew the plighted ring from his finger to send to another land.
How beautiful he was! How many masses--how many, many masses--she had
celebrated for the peace of his soul! Now she was St. Agatha, tortured
by the proconsul; now she lay faint and cold in an underground cell, and
was visited by Thomas a Kempis, who read to her long passages from the
_Imitation_. Or she would tire of the past, and making herself an actor
in her own future, in a brief hour live out the fancied drama of all her
crowded years.
But whatever part she took in this dream existence and beautiful
passion-play of the soul, nothing attracted her but the perfect. For the
commonplace she felt a guileless scorn.
Thus for some time these unmated lives went on--the fixed outward life
of duty, and the ever-wandering inner life of love. In mid-winter,
walking across the shining fields, you have come to some little
frost-locked stream. How mute and motionless! You set foot upon it, the
ice is broken, and beneath is musical running water. Thus under the
chaste rigid numbness of convent existence the heart of Sister Dolorosa
murmured unheard and hurried away unseen to plains made warm and green
by her imagination. But the old may survive upon memories; the young
cannot thrive upon hope. Love, long reaching outward in vain, returns to
the heart as self-pity. Sympathies, if not supported by close realities,
fall in upon themselves like the walls of a ruined house. At last,
therefore, even the hidden life of Sister Dolorosa grew weary of the
future and the past, and came home to the present.
Public-domain text, read in full here on John Shaqi.
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