Sister Dolorosa, and Posthumous FameAllen, James Lane
Religion
Sister Dolorosa, and Posthumous Fame
Allen, James Lane
Kentucky -- Social life and customs -- Fiction
Long after penances and prayers were over, and by others she might have
felt herself forgiven, she was as far as ever from that forgiveness
which comes from within. It is not characteristic of a nature such as
hers to win pardon so easily for such an offence as she considered hers.
Indeed, as time passed on, the powers of her being seemed concentrated
more and more in one impassioned desire to expiate her sin; for, as time
passed on, despite penances and prayers, she realised that she still
loved him.
As she pondered this she said to herself that peace would never come
unless she should go elsewhere and begin life over in some place that
was free from the memories of her fall, there was so much to remind her
of him. She could not go into the garden without recalling the day when
they had walked through it side by side. She could not cross the
threshold of the church without being reminded that it was the scene of
her unfaithfulness and of her exposure. The graveyard, the footpath,
across the fields, the observatory--all were full of disturbing images.
And therefore she besought the Mother Superior to send her away to some
one of the missions of the Order, thinking that thus she would win
forgetfulness of him and singleness of heart.
But while the plan of doing this was yet being considered by the Mother
Superior, there happened one of those events which seem to fit into the
crises of our lives as though determined by the very laws of fate. The
attention of the civilised world had not yet been fixed upon the heroic
labours of the Belgian priest, Father Damien, among the lepers of the
island of Molokai. But it has been stated that near the convent are the
monks of La Trappe. Among these monks were friends of the American
priest, Brother Joseph, who for years was one of Father Damien's
assistants; and to these friends this priest from time to time wrote
letters, in which he described at great length the life of the leper
settlement and the work of the small band of men and women who had gone
to labour in that remote and awful vineyard. The contents of these
letters were made known to the ecclesiastical superior of the convent;
and one evening he made them the subject of a lecture to the assembled
nuns and novices, dwelling with peculiar eloquence upon the devotion of
the three Franciscan Sisters who had become outcasts from human society
that they might nurse and teach leprous girls, until inevitable death
should overtake them also.
Public-domain text, read in full here on John Shaqi.
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