Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
St. _Augustin_ also is against the Letter of the Story of this
Miracle, saying,[34] Where could be the great Sin of selling and
buying Things in the Temple, that were for the Use of it, and offer'd
as Sacrifice in it? We must therefore, says he, look for the Mystery
in this[35] figurative Story, and enquire what is meant by the Oxen,
and Sheep, and Doves, and who are the Sellers of them in Christ's
Church; and he is very positive that Ecclesiasticks, who are selfish,
and make worldly Gain of the Gospel, are here meant. And as to the
Expression of _turning the Temple into a Den of Thieves_, he says it
has Respect to the[36]_Clergy_ in Time to come, who would make such a
Den of Christ's Church.
Lastly, with the foregoing Fathers agrees St. _Theophylact_, who is an
Allegorist too upon this Miracle, saying, that those[37] who sell
Doves, are the Priests who sell spiritual Gifts; and that Christ
sometime or other would overturn their Seats, and clear his Church of
them. In another Place he intimates what are meant by Oxen and Sheep,
_viz._ the literal Sense of the Scriptures. And if the literal Sense
be irrational and nonsensical, the Metaphor we must allow to be
proper, inasmuch as now-a-days, dull and foolish and absurd stuff we
call Bulls, Fatlings, and Blunders.
Behold a wonderful Harmony among the Fathers in their Rejection of the
literal, and Espousal of the mystical Sense of this Miracle. It is
said of the Church in her first Ages, that she was inspired; and so
she was, or before an Hire for the Priesthood was established, and
pleaded for, she could never have written in this Fashion. If the
Fathers had lived now, and written thus, we should have thought the
Spirit of _Quakerism_ was gotten amongst them, or they would never
have given such an Exposition of this Story to favour an Enmity to an
_Hireling Priesthood_.
How and when Christ's Power, according to the Figure and Parable
before us, will enter his Church, and drive out of her these
ecclesiastical Merchants, is not the Question. But when ever it does
so effectually, it will be a stupendous Miracle, much greater than the
typical one is supposed to be; and not only a Proof of Christ's divine
Power and Presence in his Church, but an absolute Demonstration of
his _Messiahship_ from his Accomplishment both of the foresaid
Prophecies of the Fathers, and of other remarkable ones of the _Old
Testament_, which will be then clearly understood, and which it is not
my Business here to apply or mention.
* * * * *
Against the aforesaid Exposition of this Miracle, perhaps it may be
objected, that (excepting a little Reasoning against the Letter of it)
this is only the chimerical and whimsical Dream of the Fathers, whose
Notions are obsolete, and who[38] _have adulterated Christianity with
their Cant and Jargon_; and that none of our _Protestant_ and Orthodox
_Divines_ have ever given into their Opinion.
* * * * *
Public-domain text, read in full here on John Shaqi.
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