Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
I confess, that none of our Protestant _Divines_, whom I know do
embrace the foresaid Exposition of the Fathers, but it may be nothing
the worse for all that: And tho' their Exposition may be very
disagreeable to the Priesthood of this Age, yet I can tell them of the
greatest Man of these last Ages, and that was _Erasmus_, who,
cautiously expressing himself for fear of giving Offence to the
_Clergy_, is of the same Mind with the Fathers; or he would not say
that[39] _that Work of_ Jesus _did prefigure somewhat else: For_ Jesus
_could not be zealous against the Prophanation of that Temple of the_
Jews, _which was soon to be destroy'd, but meant to shew his Dislike
and Hatred of ecclesiastical Covetousness, which, after the Way of the
Type, he would take his Opportunity to rid the Church of._
Before I dismiss this Miracle, I must observe, that if the Fathers are
right above, then our _Latin_ and _English_ Translations of the Place
in St. _Matthew_ err in a main Point. Instead of reading, _and Jesus
cast out them that sold and bought_, it should be, _those who sold and
preach'd_; that is sold what they preach'd: For the Word [Greek:
agorazein], does more properly signify to _preach_ than to _buy_; and
in this Sense here, according to the Fathers, it should be construed.
Again, I must observe, that our Commentators are a little perplex'd to
know who, and what those [Greek: kollybistôn], _Money-Changers_,
were. The Greek[40] Word does import those who have a Knack to barter
away little base and Brass Money, with the Effigies of an Ox or Bull
on it, in exchange for good Coin. How applicable the Word was to any
Merchants of the old Temple at _Jerusalem_, is hard to conceive. But
it is very agreeable to our ecclesiastical _Collybists_, who, as I may
appeal to Freethinkers, vend their brasen-faced Bulls and Blunders at
an extravagant and great Price. And if [Greek: trapezas], which is
translated _Tables_, does properly signify[41] _Pulpits_, who can help
it?
So much then on the Miracle of _Jesus_'s driving the _Sellers_ and
_Buyers_ out of the Temple. And how I appeal to our _Divines_, whether
it be not an absurd, improbable, and incredible Story according to the
Letter, and whether it be any other than, as the Fathers said of it, a
prophetical and parabolical Narrative of what would be mysteriously
and more wonderfully done by _Jesus_. And so I come to speak to a
2. Second Miracle of Jesus, and that is, that of his[42] _casting the
Devils out of the Madman or Madmen, and permitting them to enter into
the Herd of Swine, which thereupon ran down a Precipice, and were all
choaked in the Sea_.
Public-domain text, read in full here on John Shaqi.
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