Sketch of the Reformation in EnglandBlunt, John J. (John James)
History
Sketch of the Reformation in England
Blunt, John J. (John James)
Great Britain -- Church history; Reformation -- England
In the management of this famous argument, which was conducted by
syllogism and in the schools, we have an excellent example of the
ratiocinations of those days. Certainly, the Roman Catholic doctors
displayed no lack either of policy or acuteness; but it was the policy
of men aware of their weakness, and therefore slow to measure their
strength; and the acuteness of sophists whose object it was rather
to perplex the adversary, than to unravel the truth; it was one of
those cowardly conflicts, “ubi tu cædis, ego vapulo tantum;” where
one strikes and the other must be content to be smitten--the popish
disputants putting objections to the reformers, but refusing to appoint
a second meeting in which the reformers might retaliate, so Cranmer
complains to the council--where a single defendant is assailed by a
multitude of discordant voices, lifted up against him together--and
where, at intervals, the partial prolocutor would translate into
English, after a fashion of his own, for the benefit of the unlearned
spectators, some passage in the dialogue which served as a signal
for hisses, peals of laughter, and shouts of “Vicit veritas!” to the
extinction of all fair argument, and the confusion of all modest men.
“I have but one tongue,” cries Ridley, “I cannot answer at once to
you all.” “O what unright dealing is this!” he again exclaims, on
hearing the perverted quotations which he was not permitted to expose.
Whilst poor Latimer, faint, and afraid to drink for vomiting; making
an appeal moreover to Weston, enough to touch a stone; “Good master,
I pray be good to an old man: you may, if it please God, be once as
old as I am; you may come to this age and this debility,” is subjected
to clamour still more inhuman; for he disputed in English, and was
therefore better understood. “Although,” says he, “I have spoken in
my time before two kings more than once, two or three hours together
without interruption, now (that I may speak the truth by your leave) I
cannot be suffered to declare my mind before you; no, not by the space
of a quarter of an hour, without snatches, revilings, checks, rebukes,
taunts, such as I have not felt the like in such an audience all my
life long.”
Public-domain text, read in full here on John Shaqi.
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