Sketches from the history of medicine, ancient and modern: An oration delivered before the Hunterian SocietySaunders, W. Sedgwick (William Sedgwick)
History
Sketches from the history of medicine, ancient and modern: An oration delivered before the Hunterian Society
Saunders, W. Sedgwick (William Sedgwick)
Medicine -- History; Speeches, addresses, etc., English
“The ‘_Usnea Humana_’[12] described as a moss two lines long, grown on
the skulls of malefactors who have been a long time exposed to the air.
This little plant is found chiefly in England and Ireland, where the
bodies of men are left hanging in chains for many years after their
execution. It is of a volatile astringent nature, good for bleeding of
the nose, and of use internally for epilepsy.” The writer adds, “I have
seen in the apothecaries’ shops in London these skulls exposed with the
Usnea upon them.” Then again we have a whole tribe of “holy remedies”
and cabalistic charms, &c.
-----
Footnote 12:
Corroborative evidence of the esteem in which this remedy was held
will be found in Macaulay’s account of the death scene of Charles
II.:—“All the medical men of note in London were summoned. Several of
the prescriptions have been preserved; one of them is signed by
fourteen doctors. The patient was bled largely. Hot iron was applied
to his head. A loathsome volatile salt, _extracted from human skulls_,
was forced into his mouth.”
[This volatile salt is thus described in the Dictionares des Drogues:
Amsterdam, 1716. “L’Usnée humaine contient beaucoup de sel volatil et
d’huile; elle ne bouillonne point avec les acides.”]
-----
Hiera Picra and Solomon’s seal are used to this day. The charm for burns
is as follows:—“In the name of, &c. There came two angels from the East,
one brought fire, the other water; I command them both: out fire!! in
water!! and so I say _Amen_.” This is mumbled by the charmer, and the
sufferer is relieved without daring to doubt, for if he _doubts_ the
charm is destroyed. Warts and wens are disposed of by a similar process.
So much for the march of intellect; in its progress very much like the
military goose step.
A belief in the curative power of the Royal touch over scrofulous
affections continued to be universally held so late as the time of
William III. Shakespeare gives us an account of it in the tragedy of
Macbeth, which I have thought worth transcribing. In the 4th Act, Scene
3rd, a room in the King, of England’s palace:—
Enter a Doctor.
Malcolm. Comes the king forth, I pray you?
Doctor. Ay sir: There are a crew of wretched souls
That stay his cure. Their malady convinces
The great assay of art: but, at his touch,
Such sanctity hath heaven given his hand,
They presently amend. [Exit Doctor.
Macduff. What’s the disease he means?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account