Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
We must remember, too, the constant coming and going which in those days
took place throughout the world; how Jews from all quarters went up to
keep the passover and other feasts at Jerusalem; how the great Roman
empire stretched from our own island of Britain as far as Persia and
Ethiopia, and people from all parts of it were continually going to Rome
and returning. We must consider how merchants travelled from country to
country on account of their trade; how soldiers were sent into all
quarters of the empire, and were moved about from one country to
another. And from these things we may get some understanding of the way
in which the knowledge of the Gospel would be spread, when once it had
taken root in the great cities of Jerusalem and Rome. Thus it came to
pass, that, by the end of the first hundred years after our Saviour's
birth, something was known of the Christian faith throughout all the
Roman empire, and even in countries beyond it; and if in many cases,
only a very little was known, still even that was a gain, and served as
a preparation for more.
The last chapter of the Acts leaves St. Paul at Rome, waiting for his
trial on account of the things which the Jews had laid to his charge. We
find from the Epistles that he afterwards got his liberty, and returned
into the East. There is reason to suppose that he also visited Spain, as
he had spoken of doing in his Epistle to the Romans (ch. xv. 28); and it
has been thought by some that he even preached in Britain; but this does
not seem likely. He was at last imprisoned again at Rome, where the
wicked Emperor Nero persecuted the Christians very cruelly; and it is
believed that both St. Peter and St. Paul were put to death there in the
year of our Lord 68. The bishops of Rome afterwards set up claims to
great power and honour, because they said that St. Peter was the first
bishop of their church, and that they were his successors. But although
we may reasonably believe that the Apostle was martyred at Rome, there
does not appear to be any good ground for thinking that he had been
settled there as bishop of the city.
All the Apostles, except St. John, are supposed to have been martyred
(or put to death for the sake of the Gospel). St. James the Less, who
was bishop of Jerusalem, was killed by the Jews in an uproar, about the
year 62. Soon after this, the Romans sent their armies into Judea, and,
after a bloody war, they took the city of Jerusalem, destroyed the
Temple, and scattered the Jews all over the earth. Thus the Jews were
punished, as our Lord had foretold, for the great sin of which they had
been guilty in refusing to believe in Him, and in putting Him to death.
Public-domain text, read in full here on John Shaqi.
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