Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
Thirty years after Nero's time another cruel emperor, Domitian, raised a
fresh persecution against the Christians (A.D. 95). Among those who
suffered were some of his own near relations; for the Gospel had now
made its way among the great people of the earth, as well as among the
poor, who were the first to listen to it. There is a story that the
emperor was told that some persons of the family of David were living in
the Holy Land, and that he sent for them, because he was afraid lest the
Jews should set them up as princes, and should rebel against his
government. They were two grandchildren of St. Jude, who was one of our
Lord's kinsmen after the flesh, and therefore belonged to the house of
David and the old kings of Judah. But these two were plain countrymen,
who lived quietly and contentedly on their little farm, and were not
likely to lead a rebellion, or to claim earthly kingdoms. And when they
were carried before the emperor, they showed him their hands, which were
rough and horny from working in the fields; and in answer to his
questions about the kingdom of Christ, they said that it was not of this
world, but spiritual and heavenly, and that it would appear at the end
of the world, when the Saviour would come again to judge both the quick
and the dead. So the emperor saw that there was nothing to fear from
them, and he let them go.
It was during Domitian's persecution that St. John was banished to the
island of Patmos, where he saw the visions which are described in his
"Revelation." All the other Apostles had been long dead, and St. John
had lived many years at Ephesus, where he governed the churches of the
country around. After his return from Patmos he went about to all these
churches, that he might repair the hurt which they had suffered in the
persecution. In one of the towns which he visited, he noticed a young
man of very pleasing looks, and called him forward, and desired the
bishop of the place to take care of him. The bishop did so, and, after
having properly trained the youth, he baptised and confirmed him. But
when this had been done, the bishop thought that he need not watch over
him so carefully as before; and the young man fell into vicious company,
and went on from bad to worse, until at length he became the head of a
band of robbers, who kept the whole country in terror. When the Apostle
next visited the town, he asked after the charge which he had put into
the bishop's hands. The bishop, with shame and grief, answered that the
young man was dead, and, on being further questioned, he explained that
he meant _dead in sins_, and told all the story. St. John, after having
blamed him because he had not taken more care, asked where the robbers
were to be found, and set off on horseback for their haunt, where he was
seized by some of the band, and was carried before the captain. The
young man, on seeing him, knew him at once, and could not bear his look,
but ran away to hide himself.
Public-domain text, read in full here on John Shaqi.
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