During all this time, John of Leyden displayed a degree of firmness, vigilance, and prudence in guarding against the enemy, which did credit to his abilities. Till nearly the end of June 1535, he contrived to hold the blockading army at bay. But the end of his reign was now approaching. Two fugitives gave the bishop information of a vulnerable point; and on the 24th of June a band of picked soldiers effected an entrance into the city. A desperate struggle ensued, and the king and his partisans fought with such desperate courage, that the assailants were on the very verge of defeat, when they contrived to open a gate, and admit the troops from without the walls. Resistance was speedily subdued by overwhelming numbers. Rothman was fortunate enough to fall by the sword; but John of Leyden, Knipperdolling, and another of the leaders, were taken, and died in the most barbarous torments; their flesh was torn from their bones by burning pincers, and their mangled remains were hung up in iron cages. Passing to the commencement of the eighteenth century, we find a group of pretended prophets, and miracle-workers, perhaps not less fanatical than those which have just been described, but certainly less noxious. They were Protestants, and were known by the appellation of the French prophets. It was towards the latter end of 1706 that they came to England, from the mountains of the Cevennes, where their countrymen had for a considerable time maintained a contest with the troops of the persecuting Louis XIV. As exiles for conscience sake, they were treated with respect and kindness; but they soon forfeited all claim to respect by the folly or knavery of their conduct. Of this group Elias Marion was the prominent figure; the others acting only subordinate parts. He loudly proclaimed that he was the messenger of Heaven, and was authorized to denounce judgments, and to look into futurity. All kinds of arts were employed by Marion and his associates to excite public attention--sudden droppings down as though death-struck; sighs and groans, and then shrieks and vociferations, on recovering; broken sentences, uttered in unearthly tones; violent contortions; and desperate strugglings with the Spirit, followed by submission and repentance; were all brought into the play. The number of the believers in their power soon became considerable. In proportion as they gained partisans, they increased their vaunts of miraculous gifts; and at length they boldly announced that they were invested with power to raise the dead. They even went so far as to try the experiment; and, notwithstanding repeated failures, their besotted followers continued to adhere to them. In vain did the ministers and elders of the French chapel, in the Savoy, declare their pretensions to be blasphemous and dangerous. Far from being deterred by this censure, the prophets grew more strenuous in their exertions to make proselytes, and more daring