Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
Two insane fanatics, of Brugglen, in the canton of Berne, did not
escape with so slight a penalty as those who have already been
recorded. They were brothers, named Rohler, and, in the year 1746,
they proclaimed themselves to be the two witnesses mentioned in the
eleventh chapter of the Revelations, and selected a girl of their
acquaintance to fill the part of the woman who was to be clothed with
the sun, and have the moon under her feet. The advent of Christ to
judge the world, they fixed for the year 1748, after which event the
kingdom of Heaven was to commence in their village. One of the brothers
gave a sufficient proof of his being mad, by declaring that he would
ascend in the flesh to heaven before the assembled multitude. He had,
however, cunning enough to attribute his failure to the circumstance
of numbers of his followers holding by his garments, that they might
take the journey with him. These lunatics were followed by crowds,
who abandoned all their usual occupations, thinking it useless to
work, when the final day was at hand; and many of the believers in
their mission indulged in licentious pleasures, perhaps under the idea
that, as little time was left, they ought to make the most of it. The
government of Berne at length began to apprehend danger from this
frenzy, and it averted the evil by dooming the brothers to death.
While the Bernese peasants were thus blindly yielding to superstitious
delusions, a circumstance occurred which proved that the enlightened
citizens of the British capital were as liable as the Swiss boors to
the same species of folly. In 1750, on the 8th of February, and the 8th
of March, two rather severe shocks of earthquake were felt in London.
As exactly four weeks had elapsed between the two shocks, it was
sagaciously concluded that a third would occur at a similar period. The
fear which this idea excited was raised to the highest pitch by a mad
life-guardsman, who went about exhorting to repentance, and predicting
that, on the 5th of April, London and Westminster would be wholly
destroyed. His predictions had at least one beneficial effect, that
of filling the churches and emptying the gin-shops. When the supposed
fatal hour arrived, the roads were thronged with thousands, who were
flying into the country; so numerous were the fugitives that lodgings
could hardly be obtained at Windsor, and many were obliged to sit in
their coaches all night. Others, who had not the means of retiring to
a distance, or whose fears were less violent, lay in boats all night,
or waited in crowds in the open fields round the metropolis, till the
dreadful moment was passed by, till the broad daylight showed them at
once the city still uninjured, and the disgraceful absurdity of their
own conduct.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account