Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
Considering the period at which it took place, when the failure of
Brothers was yet recent, and the success which it nevertheless met
with, the imposture of Joanna Southcott may be deemed as remarkable
as any that has occurred. Though her claims to inspiration have been
trampled in the dust by death, there are still some who insanely look
forward to the completion of prophecies as ridiculous as they were
blasphemous.
Notwithstanding thousands, from all parts of England, looked on
Joanna Southcott with reverence and gratitude, as the means through
which salvation would be effected, there does not appear any thing
remarkable in her character or her history, to give a colour to her
extraordinary pretensions. Joanna was born in April, 1750, the daughter
of a small farmer in Devonshire; for many years she lived as a servant
in Exeter, and her character was irreproachable; from her early years
she delighted in the study of the Scriptures, and was accustomed on all
interesting occasions to apply _directly_ to Heaven for advice; and
she affirmed that, sooner or later, an answer was always returned by
outward signs or inward feelings. During her probationary state, as it
may be called, she had many temptations, which she was strengthened to
resist and overcome.
After she had drawn the attention of the world by her prophecies
and writings, great pains were taken to ascertain the truth of her
commission. “From the end of 1792,” says Mr. Sharpe, the most devout
of her believers, “to the end of 1794, her writings were sealed up
with great caution, and remained secure till they were conveyed by me
to High House, Paddington; and the box which contained them was opened
in the beginning of January, 1803. Her writings were examined during
seven days, and the result of this long scrutiny was, the unanimous
decision of twenty-three persons _appointed by divine command_, as
well as of thirty-five others that were present, _that her calling
was of God_.” They came to this conclusion from the fulfilment of the
prophecies contained in these writings, and to which she appealed with
confidence and triumph. It was a curious circumstance, however, that
her handwriting was illegible. Her remark on this occasion was, “This
must be, to fulfil the Bible. Every vision John saw in heaven must take
place on earth; and here is the sealed book, that no one can read!”
Public-domain text, read in full here on John Shaqi.
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