Sketches of imposture, deception, and credulity — John Shaqi
Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
The vulgar, however, have generally too much credulity to be
sufficiently competent to judge of the truth or falsehood of what is
set before them, and too many evidences still exist of their folly with
regard to relics.
Cologne, on account of its numerous religious houses, relics, &c., was
called the Holy City. The chapel of St. Ursula there became very famous
for being the depository of her bones and those of the eleven thousand
virgins, her companions, who came from England in a little boat to
convert the Huns, who had taken possession of Cologne in 640, and who,
unmoved by the sweet eloquence of so many virgins, quickly silenced
their arguments by putting them all to death. Some doubt arose many
years since, whether any country could have spared so many virgins:
and a surgeon, somewhat of a wag, upon examination of the consecrated
bones, declared that most of them were the bones of full-grown female
mastiffs--for which discovery he was expelled the city.
The horrors of Hindoo penance may be thought equalled by the
voluntary sufferings of some of the earlier saints in the calendar,
when fanaticism and ignorant credulity went hand-in-hand. The most
remarkable of these early fanatics was, perhaps, St. Dominic the
Cuirassier, thus named from an iron cuirass which he wore next his
skin, and which was never taken off, till it was necessary to replace
it by a new one. Conceiving that he had incurred the guilt of simony,
he not only refrained from performing mass, but resolved to do
penance the rest of his life; the result of this determination is so
well described in the pages of a leading periodical,[7] that it is
transferred with slight condensation.
The first step towards this perpetual penance was, to enter into the
congregation of Santa Croce Fonte Avellana, whose exercises were so
rigorous that one of their amusements was to flog each other after the
services. It was a general belief that the pains of purgatory might be
mitigated by certain acts of penance and an indulgence from the Pope.
The monks of Santa Croce determined that thirty psalms, said or sung,
with an obligato accompaniment of one hundred stripes to each psalm,
making in all three thousand, would be received as a set off for one
year’s purgatory: the whole psalter, with fifteen thousand stripes,
would redeem five years from the vast crucible, and twenty psalters,
with three hundred thousand stripes fairly entered, would be equal to a
receipt in full for one hundred years.
Public-domain text, read in full here on John Shaqi.
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