Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
A few years subsequently to the affair of Elizabeth Canning, there
occurred an event, which amply proved that superstition and credulity
were as flourishing as ever. In January 1762 the whole town was thrown
into a state of excitement by the imposture which bears the name of
“the Cock-lane Ghost,” so called from the place where the mummery was
performed, and the supposed agent in the performance. The scene in
which the farce commenced was the house of one Parsons, the parish
clerk of St. Sepulchre’s. As a preliminary to the proceedings, it was
reported that, nearly two years before the affair gained notoriety,
alarming knockings and scratchings had been heard by the daughter of
Parsons, a girl about twelve years old, and that she and others had
seen, at her father’s house, the apparition of a woman, surrounded by a
blazing light. The girl, on being questioned as to whom the apparition
resembled, said it was like Mrs. Kent, who had formerly been a lodger
there, and had died of the smallpox since her removal. The next step
was to throw out mysterious hints that Mrs. Kent had been murdered.
These rumours were soon spread abroad, and the credulous and the
curious rushed with headlong haste to witness the new marvels. The
knockings and scratchings had by this time become exceedingly violent.
It was now sagely resolved that several gentlemen, among whom a
clergyman acted a prominent part, should sit up by the bed-side of Miss
Parsons, to question the supposed ghost. As the ghost, it was imagined,
might be dumb, or have forgotten its native tongue, the clergyman
settled that it should reply by knocks; one knock being an affirmative
answer, and two knocks a negative. This arrangement having been made,
the ghost was interrogated, and it replied, that it was the spirit of a
woman named Kent, who had been poisoned.
As some persons suspected imposture, the girl was removed from her
home, and was successively put to bed at several houses; the number
of watchers was increased to nearly twenty, several of whom were
clergymen and ladies. Still the knockings and scratchings were
continued, and the same answers as before were made to questions. At
length, on being pressed to give some proof of its veracity, the ghost
consented to attend one of the gentlemen into the vault where the body
was buried, and manifest its presence by a knock upon the coffin.
Public-domain text, read in full here on John Shaqi.
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