These matters may appear light to those with whom observances of this
character are habits, not rules; but in this country they are of
primary consideration, a man's importance with himself and with others
depending on them.
From the hour the first mission reached Persia, servants, merchants,
governors of towns, chiefs, and high public officers, presuming upon
our ignorance, made constant attempts to trespass upon our dignity,
and though repelled at all points, they continued their efforts, till
a battle royal at Shiraz put the question to rest, by establishing our
reputation, as to a just sense of our own pretensions, upon a basis
which was never afterwards shaken. But this memorable event merits a
particular description.
The first mission arrived at Shiraz on the 13th of June, 1800. The
King of Persia was at this time in Khorassan, and the province of
Fars, of which Shiraz is the capital, was nominally ruled by one of
his sons, called Hoosein Ali Meerzâ, a boy of twelve years of age. He
was under the tuition of his mother, a clever woman, and a Minister
called Cherâgh Ali Khan. With the latter redoubtable personage there
had been many fights upon minor ceremonies, but all were merged in a
consideration of those forms which were to be observed on our visit to
the young Prince.
According to Persian usage, Hoosein Ali Meerzâ was seated on a Nemmed,
or thick felt, which was laid on the carpet, and went half across the
upper end of the room in which he received the Mission. Two slips of
felt, lower by two or three inches than that of the Prince, extended
down each side of the apartment. On one of these sat the Ministers and
Nobles of the petty Court, while the other was allotted to the Elchee
and Suite; but according to a written "Destoor-ool-Amal," (or program)
to which a plan of the apartment was annexed, the Elchee was not only
to sit at the top of our slip, but his right thigh was to rest on the
Prince's Nemmed.
Public-domain text, read in full here on John Shaqi.
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