it could not do him any harm. He was evidently an irascible, overbearing man, but Cicero particularly desires it to be understood that his hands were pure, and that he took no bribes. Admitting this to be so, he seems to have stood very much in the position which the Indian civilian sometimes fills. He too is often suspected of being irascible and overbearing, and is, fortunately, not often accused of any want of honesty or high principle. With regard to the people of Asia Minor, Cicero writes that the province is composed first of that kind of allies who, of all the human race, are the most humanised, and in the next place, of those Roman citizens who are, either farmers of the public revenue or have become rich by trade. Yet, he observes, “even among these men serious disputes exist, many injustices are committed, and great contentions are the consequence.” Here, then, we have a sort of parallel with the people of India. The natives themselves are proud of a civilisation which dates back to a period long anterior to our own. There are English merchants and planters and jute manufacturers settled in India, some of whom become rich, and are also, unhappily, not free from disputes between themselves and with the natives. Cicero warns his brother to be careful that the inhabitants are not alarmed at his journeys, that they are not frightened by his approach; that there should be the utmost rejoicing, both public and private, wherever he goes; that every town should seem to receive him as its guardian, not as its tyrant. Do not these remarks call to mind the progress of great Indian officials with their large camps and retainers innumerable, who are only too apt to prey upon the people of the country through which they pass, unless the most vigilant supervision is maintained? Even the smallest civilian who goes out into camp in his district will find that unless he himself sees that everything is paid for, his servants and followers will endeavour to live at free quarters in the name of their master.