Sketches of social life in IndiaBuckland, C. T. (Charles Thomas)
History
Sketches of social life in India
Buckland, C. T. (Charles Thomas)
British -- India -- Social life and customs; India -- Social life and customs
From the very beginning of his career the civilian is put in a peculiar
position as to his native surroundings. He has no difficulty in
obtaining domestic servants. He will do well to understand that in
India, as perhaps in other countries, although the master fancies that
he is selecting a servant, it is in reality the servant who chooses his
master. The master is a sort of speculation into which the servant
enters, if it suits his convenience and is likely to pay. A young
civilian is certain to have a good income and a respectable expenditure,
out of which the servant may make a profit. The young civilian will also
exercise official authority, and the servant speculates that he will
make some pickings out of it. A civilian in high authority once
remonstrated with his servant, who professed to complain of too much
work, and asked him why, if he was dissatisfied, he did not take service
with some rich Calcutta merchant whose whole day was spent at his
office. “Sir,” replied the man, “they have no visitors.” Whenever a
native gentleman comes to call at the house of a high official, the
native servants always expect a fee. The visitor pays it, for the amount
is not large, and he does not know what might happen if he did not pay.
There are many petty slights, or really insults, which the servants
could pass upon him with impunity if he did not render the accustomed
tribute. And thus it comes to pass that a civilian has no difficulty in
obtaining and keeping his native servants, provided that he treats them
with reasonable kindness and due consideration for their shortcomings
towards himself. The native servants who surround a young man at the
beginning of his career sometimes have a considerable influence on his
subsequent demeanour towards all other natives. It usually happens that
a young man is delighted with some of his first native servants, whom he
finds so intelligent and attentive and desirous of pleasing him. The
servant rises to the occasion, and is not slow to attempt to help his
master in matters which ought not to be a subject of communication
between them. But the cause and effect are very natural. The master
returns home weary from his office, and has no one to speak to but his
servant. He casually mentions something that has happened in office
during the day, or perhaps tries to ascertain from his servant if he has
rightly understood some explanation given to him in the course of
business. The servant is not slow to profit by such an opportunity. When
his master has gone to bed the servant speeds off to the native town,
and soon finds out the particular case to which his master must have
alluded. He is thus in a position to make the parties interested in the
case believe that he can influence his master on the subject, and the
possession of such a power is, of course, equivalent to a mine of
wealth. We can vouch for the truth of a story regarding the head-servant
of an officer, who never exchanged a word with him on any official
Public-domain text, read in full here on John Shaqi.
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