Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia NarrativesUnited States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia Narratives
United States. Work Projects Administration
Enslaved persons -- Virginia -- Biography
"Work began at sun rise and last 'till sun down. When I wuz eight years
old, I started working in de field wif two paddles to keep de crows from
eatin' de crops. We had a half day off on Sunday, but you won't 'lowed
to visit. Sometimes de men slaves would put logs in de beds, and dey'd
cover 'em up, den dey go out. Mastah would see de logs and think dey wuz
de slaves."
"My father told me dere wuz once a mastah who sold a slave woman and her
son. Many years after dis, de woman married. One day when she wuz
washing her husband's back she seen a scar on his back. De woman
'membered de scar. It wuz de scar her mastah had put on her son. 'Course
dey didn't stay married, but de woman wouldn't ever let her son leave
her."
Superstitions told by Mrs. Georgina Giwbs
1. "Ef a dog turns on his back and howls', 'tis a sign of death."
2. "Ef yer drops a dish rag on de floor and it spreads out, 'tis de sign
dat a hungry woman is gwine ter come to yer house. Ef de rag don't
spread out den a hungry man is a coming."
3. "Ef a black cat crosses yer path going to de right, 'tis good luck.
Ef de cat goes to de left 'tis bad luck."
4. "Ef a girl walks aroung wif one shoe off and one on, she'll stay
single as many years as de number of steps she taken."
450006
Interview of Mrs. Candis Goodwin
Aged 80
Cape Charles, Virginia
Ah ain't knowd, 'xactly, how ol' ah is, but ah bawn 'fo' de war. Bawn
ovuh yonder at Seaview, on ol' Masser Scott's plantation. Tain't fur
f'om here. Yes, reckon ah 'bout six yeah ol' when de Yankees come, jes'
a lil' thin', you know.
My white people dey good tuh me. Cose dey gits mad wid you but dey don'
beat non o' us; jes' ack lak it. Why, ah was jes lak dey's chullun; ah
played wid 'em, et wid 'em an' eb'n slep' wid 'em. Ah kinder chillish,
ah reckon. Had muh own way. Muh mommer, she wuck in de quater kitchen.
She ain' ha' tuh wuck hawd lak some. Had it kinder easy, too. Jes' lak
ah tells yuh ah al'ys had my way. Ah gits whut ah wants an' ef'n dey
don't gi' tuh me, ah jes' teks it.
No neber had no wuck to do in dem days 'ceptin' nursin' de babies. 'Twas
jes' lak play; twan no wuck. Uster go ober to Nottingham's tuh play, go
long wid Missus chillun, yuh know. Ah laks tuh go ober there cause dey
has good jam an' biscuits. Ef'n dey don gi' me none, ah jes' teks some.
Dey don do nuttin'; jes' say, "Tek yuh han' out dat plate". But ah got
whut ah wants den. Why we chillun user hab a time 'round ol' Missus'
place. All us chillun uster git togeder an' go in de woods tuh play.
Yes, de white and black uns, too. De grea' big whi' boys uster go 'long
wid us, too. Know how we play? We tek de brown pine shadows an' mek
houses outer 'em an' den mek grass outer de green uns. Den we go ober
Missus' dairy and steal inything we want an' tek it to our houses in de
woods. Dem was good ol' times, ah tel yuh, honey.
Public-domain text, read in full here on John Shaqi.
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