Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia Narratives — John Shaqi
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia NarrativesUnited States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia Narratives
United States. Work Projects Administration
Enslaved persons -- Virginia -- Biography
Tel yuh, whut ah uster do. Ah uster play pranks on ol' Masser Scott.
Ah's regular lil' devil, ah was. Come night, ev'y body sit 'round big
fire place in living room. Soon it git kinder late, Massa git up outer
his cheer tuh win' up, de clock. Ah gits hin' his cheer ret easy, an'
quick sneak his cheer f'om un'er him; an' when he finish he set smack on
de flow! Den he say "Dogone yuh lil' cattin', ah gwan switch yuh!" Ah
jes' fly out de room. Wont sceered though cause ah knows Massa won' gon
do nottin' 'tuh me.
What ah know 'bout whippin'. Well ah ain' had uh whippin' in my life.
But ah hear tel o' how dey whips um though. Yuh know dey uster tek dat
cowhide an' cut 'em till dey backs beeds. Some jes' lak see de blood run
down. Better not cry neider. Mek yuh holler, "Oh pray! oh pray!"
Couldn't say nottin' else. But Massa Scott neber had none dat kinder
stuff on his place. He say tain't right. Didn't 'low no paddyrollers
'round eider. Say dey "trechous". Massa Nottin'ham neber had 'em on his
place neider. He didn' neber strike one o' his niggers; nobody else
better not neider.
Honey, ah teh yuh ah growd jes' as good's any chil' in dis country. Ol'
Missus Scott gimme good clothes; cose ah didn't git 'em mone twice a
yeah, but dey's good when ah gits 'em. She gimmie Sis' dresses. Sis'
one ob Missus' little girls. An' de whi' chillun dey learn me how
tuh read, too. Cose de whi' folks din wan' yuh to learn. Ah 'member
jes' as clare as yestidy how one dem chillun learn me how tuh read
"compress-i-bility". Thought ah was suppin' den! Ah kin read Bible lil
now but ah can' write; neber learn tuh write.
Did ah eber go tuh church? Cose ah did! Went ret 'long wid Missus'
chillun. Had tuh set in de back, but dat won' nottin'. My mommer, she
went tuh church too. Sometime de ol' folk uster git togedder in de
quater-kitchen tuh shout an' pray. Dats where my mommer git 'ligion. She
kinder tender 'oman; couldn' stan' dat preachin' no longer.
What 'bout muh pappy? Dat's suppin' ah ain' tol' yuh 'bout. Well, yuh
know Uncle Stephen, he kinder overseer fo' some widow 'omans. He Mommer
husband. He come see muh mommer any time he gits ready. But ah fin' out
he ain' muh pappy. Ah knowd dat since when ah's a lil' thin'. Ah uster
go ovur tuh massa William's plantation. Dey tell me all 'bout. De folks
ober dere dey uster say tuh me, "Who's yuh pappy? Who's yuh pappy?" Ah
jes' say "Tuckey buzzard lay me an' de sun hatch me" an' den gwan 'bout
my business. Cose all de time dey knows an' ah knows too dat Massa
Williams was muh pappy. Ah tell yuh suppin' else. Got uh brother libin'
ret on dis here street; one den toof doctors, yuh know, what pulls yer
teef. Cose he's white. But tain't knowed 'roun' here. 'Twould ruin him.
He's a nice man though. Uster go tuh see muh son an' his wife, lots uh
times. Yes dey's good frien's.
Public-domain text, read in full here on John Shaqi.
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