Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia Narratives — John Shaqi
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia NarrativesUnited States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia Narratives
United States. Work Projects Administration
Enslaved persons -- Virginia -- Biography
I was born the twenty-fifth of December and I am 77 years old. My mother
was a slave and she belonged to Dick Belcher in Chesterfield County. Old
Dick sold us again to Gelaspe Graves. 'Member now fifteen of mother's
chillun went with her having de same master.
Honey, I don't like to talk 'bout dem times, 'cause my mother did suffer
misery. [SP: misert] You know dar was an' overseer who use to tie mother
up in de barn with a rope aroun' her arms up over her head, while she
stood on a block. Soon as dey got her tied, dis block was moved an' her
feet dangled, yo' know--couldn't tech de flo'.
Dis ol' man, now, would start beatin' her nekkid 'til the blood run down
her back to her heels. I took an' seed th' whelps an' scars fer my own
self wid dese here two eyes. ([HW struck out: this whip she said,] was a
whip like dey use to use on horses); it wuz a piece [SP: peice] of
leather 'bout as wide as my han' from little finger to thumb. After dey
had beat my muma all dey wanted another overseer. Lord, Lord, I hate
white people and de flood waters gwine drown some mo. Well honey dis man
would bathe her in salt and water. Don't you kno' dem places was a
hurtin'. Um, um.
I asked mother what she done fer 'en to beat and do her so? She said,
nothin', tother than she refused to be wife to dis man.
An' muma say, if he didn't treat her dis way a dozen times, it wasn't
nary one.
Mind you, now muma's marster didn't know dis wuz going on. You know, if
slaves would tell, why dem overseers would kill 'em.
An' she sed dat dey use to have meetings an' sing and pray an' th' ol'
paddy rollers would hear dem, so to keep th' sound from goin' out,
slaves would put a great big iron pot at the door, an' you know some
times dey would fer git to put ol' pot dar an' the paddy rollers would
come an' horse whip every las' one of 'em, jes cause poor souls were
praying to God to free 'em from dat awful bondage.
Ha! ha! ha! dar wuz one ol' brudder who studied fer 'em one day an' tol
all de slaves how to git even wid 'em.
He tol' 'em to tie grape vines an' other vines across th' road, den when
de Paddy rollers come galantin' wid their horses runnin' so fast you see
dem vines would tangle 'em up an' cause th' horses to stumble and fall.
An' lots of times, badly dey would break dere legs and horses too; one
interval one ol' poor devil got tangled so an' de horse kept a carryin'
him, 'til he fell off horse and next day a sucker was found in road whar
dem vines wuz wind aroun' his neck so many times yes had choked him, dey
said, "He totely dead." Serve him right 'cause dem ol' white folks
treated us so mean.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account