Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia NarrativesUnited States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVII, Virginia Narratives
United States. Work Projects Administration
Enslaved persons -- Virginia -- Biography
Well, sometimes, you know dey would, the others of 'em, keep going 'til
dey fin' whar dis meeting wuz gwine on. Dey would come in and start
whippin' an' beatin' the slaves unmerciful. All dis wuz done to keep yo'
from servin' God, an' do you know some of dem devils wuz mean an' sinful
'nough to say, "Ef I ketch you here agin servin' God I'll beat you. You
haven't time to serve God. We bought you to serve us." Um, um.
God's gwine 'rod dem wicket marsters. Ef hit 'taint 'em whut gits hit,
hits gonna fall on deir chillun.
In dem back days child, meetings wuz carried on jes like we do today,
somewhatly. Only difference is the slave dat knowed th' most 'bout de
Bible would tell and explain what God had told him in a vision (yo'
young folks say, "dream") dat dis freedom would come to pass; an' den
dey prayed fer dis vision to come to pass, an' dars whar de paddy
rollers would whip 'em ag'in.
Lord! Lord dey, pew! pew! pew! Baby, I jes kno' I could if I knowed how
to write, an' had a little learning I could put off a book on dis here
situation. Yo' kno what I mean 'bout dese way back questions yo' is a
asking me to tell yo' 'bout; as fer as I can recallect in my mind.
When Graves bought us, he sold three of us an' three slaves. My brother
an' sister went down south. Muma sed to de cotton country an' too, she
say, "they were made to work [SP: wrok] in th' cotton fields by their
new marster, out in dem white fields in th' brawlin' sun from th' time
it breaked day 'till yo' couldn't see at night an', yes indeedy, an' if
God isn't my right'ous judge they were given not half to eat, no not
'nough, to eat. Dey wuz beaten ef dey ask'd for any mo'".
As to marriage, when a slave wanted to marry, why he would jes ask his
marster to go over and ask de tother marster could he take unto himself
dis certain gal fer a wife. Mind you now, all de slaves dat marster
called out of quarters an' he'd make 'em line up see, stand in a row
like soldiers, and de slave man is wid his marster when dis askin' is
gwine on, and he pulls de gal to him he wants; an' de marster den make
both jump over broom stick an' after dey does, dey is prenounced man an'
wife, both stayin' wid same marsters (I mean ef John marries Sallie,
John stay wid his ol' marster an' Sal' wid hers, but had privileges, you
know, like married folks; an' ef chillun were born all of 'em, no matter
how many, belonged to de marster whar de woman stayed).
If I aint made a mistake, I think it wuz in April when de war
surrendered an' muma an' all us wuz turned aloose in May. Yes dat ol'
wench, a ol' heifer, oh child, it makes my blood bile when I think 'bout
it. Yes she kept muma ig'runt. Didn't tell her nuthing 'bout being free
'til den in May.
Den her mistess, Miss Betsy Godsey, tol' her she wuz free, an' she
(muma) coul' cook fer her jes th' same dat she would give her something
to eat an' help clothe us chillun, dat wuz ef muma continual' to sta wid
her an' work.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account