If we cannot rightfully obey them, it is wrong for us to promise such obedience. If it is wrong for us voluntarily to support others in their obedience, it is wrong for us to promise any such support. If it is wrong for us to return a fugitive slave, it is wrong for us to promise to return one. If it is wrong for us voluntarily to aid the slave-hunter, it is wrong for us to promise such aid. Whatever it is wrong for us to do or aid others in doing, it is wrong for us to promise to do or aid others in doing. Consequently, it is wrong for us to promise to support these constitutional provisions. We cannot, therefore, accept any office, either state or national, which renders it necessary for us to support these clauses, or to promise to support them. We cannot, therefore, rightfully hold any executive or judicial office, either state or national, or become a member of any State legislature or of Congress; for all these officers are obliged solemnly to swear or affirm that they will "support the Constitution;" and to support the Constitution is to support all of its clauses, as well those which favor slavery as those which do not. If we take this oath, meaning to keep it, we do wrong. If we take it, meaning not to keep it, we add to our wrong, perjury; for we mentally break our oath at the very instant it passes our lips. Some good men seek to avoid the difficulty by saying, "When I swear to support the Constitution, I mean I will support the good clauses in it, and disobey the bad, and submit to the penalty for such disobedience." But such a course is not a compliance with the terms of the oath. You have sworn "to support the Constitution;" that is, the whole Constitution,--all its clauses,--the bad as sacredly as the good. Your oath is not in the alternative, "I will support the clause requiring the return of fugitive slaves, or pay five hundred dollars for every slave I aid in escaping;" but simply, without any qualification, "I will support the side of the oppressor." If you aid the fugitive slave to escape from his master, you do not support the latter in retaking his property, merely by paying the legal penalty for not giving such support. You would not support a bad law, and yet you say your oath to support it is not broken, because you submit to the penalty for not supporting it. The thief does not support the law of private property, merely by submitting to the legal punishment of his crime. To support is to be active: to submit is to be passive. You swear to be active, and you do not comply with your oath by being merely passive. You have sworn actively to support the recapture of slaves. You break your oath, if you refuse to do this, or do any thing less or different from this.